Miss Ellis's Mission Part 12

A Christian minister with whom Miss Ellis has corresponded two years or more, and who expects to enter Harvard Divinity School, in sending her letters writes:--

"... I send such as I can get at, preferring to let you make any suitable selections or extracts they may offer. I shall be pleased to have them returned, as you mention, when you have used them. I may add that my correspondence with Miss Ellis on all matters connected with religion, Unitarianism, etc., was in all respects most pleasant, satisfactory, and profitable to me. The careful skill with which she divined the exact want of a correspondent and sent the appropriate word by tract or letter to supply it, bespoke a wisdom and experience deeper than casual letters may reveal. And continued correspondence served thus to inspire a greater esteem and confidence in the judgment expressed."

The following extracts are from her letters to this minister:--

NOVEMBER 12, 1883.

Your letter was received a week since, and read with interest. What you said of our teachings, of course, was light and just. We do not expect ministers of other denominations to accept our views altogether, for if so they would _be_ Unitarians. Your view concerning studying the Bible agrees with mine. Still, it is well to know the latest view of the Bible, although we cannot accept the teaching at first. In time the way is made clear to us. Have mailed to you to-day two more good tracts and our church programme for this year. After Wednesday will mail to you "Positive Aspects of Religion," by English leaders. We will agree to let you have any book at just what it costs us, you paying postage on it....

Theodore Parker's "Discourses Pertaining to Religion" is a good book for you to read,--usual price, $1.00. But first, "Orthodoxy; Its Truths and Errors," J. F. Clarke; and a new book just out, "Orthodoxy and Heresy." ... "Bible for Learners" is by three German divines, translated by an Englishman, and gives the latest German views concerning the Bible.

DECEMBER 23, 1883.

... At the time your letter reached me we were holding our annual fair, and since then I have been much occupied with preparing for Christmas. To-day am home-bound by the snow,--it being knee-deep between our front door and the gate, and as I have to walk half a mile to take the street cars to the city, and as it is raining on top of the deep snow, concluded it was really too bad for me to venture. Have read myself out, and being very much occupied during the week, will take advantage of the holy-day to speak on a holy topic. You suggested that we send "papers representing Unitarian ideas rather than tracts;" but papers do not contain our doctrines so explicitly. Since your last letter, have mailed to you two tracts on "Inspiration" and "Incarnation" which I thought well answered the thoughts expressed in your letter.

You will see from them that Unitarians are little troubled about Inspiration and the Divinity, or the Deity of Christ as we prefer to state it. We do believe in his divinity, for we hold that all men are divine, while we deny his being Deity. We lay greater stress on the divinity of human nature, and therefore we do not feel that Jesus is degraded by calling him man, for we exalt man.

If we considered man totally depraved, then to call Jesus a mere man might seem to lower him; but when we think of the possibilities of man, and that he has it within himself to reach up to the highest manhood, and to become in a measure a saviour of the world, then to compare him with Jesus--the most glorious of men--is not lessening the divinity of the Christ, it seems to me. Or, if we held Jesus to be G.o.d, a being different from man, and so far superior to us that we never could attain to his goodness, then we never could compare the two. Jesus is an example to us because we also are divine as he is; for he prays "that they all may be one, as thou, Father, art in me, and I in thee, that they also may be in us." If man had not been of the same nature as himself, would he have thus spoken? I advise you to send to the Western Unitarian Sunday School Society for Rev. William C. Gannett's Sunday School Lesson, "The Christmas Poem and the Christmas Fact," if you wish to understand how Unitarians of the present day understand Christ.

Though you may not accept, you will have our idea of the birth legends in our Gospels.

DECEMBER 24, 1884.

My reply to your letter, by postal, was written before talking with ----. She tells me that Harvard will be decidedly the better place if not too expensive. Meadville has the advantage in that respect,--less expensive; but being near Boston, Cambridge offers better opportunities for students to engage in work by which they can support themselves in the mean time. A correspondent of ours went to Harvard a year ago last September. Had a scholars.h.i.+p promised him. He found a set of books to keep, and studied.... I tell you of this case, as it may help you in your decision.

Meadville is very thorough, but think the younger men all give preference to Harvard; I presume as much as anything on account of the opportunities which being near Boston affords them. I have written to Professor C. C. Everett of Harvard to please send you a catalogue and answer your inquiries. We shall be very glad if our little Cincinnati branch of the Women's Auxiliary Conference is the means of securing them another Divinity student. With many good wishes of the season from the Women's Auxiliary Conference,

Very truly yours, S. ELLIS.

JANUARY 14, 1885.

Have been obliged to change my residence, and, temporarily, am with another brother. Just came here to-day, and, not having my things about me, have not your last letter to refer to, but having received a letter from our Harvard Divinity Student this past week, wish to tell you what he says of his surroundings, and his impression of Professor Everett. He writes as follows: "I enjoy the work of the Divinity School more than I had ever hoped. We have a n.o.ble corps of professors eminently fitted for their special departments, and personally most eminent examples of Nature's n.o.blemen. In the light of what I am now learning, I consider my former ignorance phenomenal. Thanks to Professor Everett, my faith in G.o.d is clearer and stronger than ever before. He has enabled me to reduce my chaotic philosophy to something of a system, and has helped to furnish a steadfast basis for faith. His lectures are simply invaluable. To my mind he is not only the greatest man in the Divinity School, but the greatest man in Harvard University; and not only the profoundest thinker in the Unitarian Church in our country, but the profoundest thinker to be found in any American church." ... I feel that this will be of interest to you, who are contemplating going to the Divinity School. There is another thing I wish to speak of; that is, we have quite a valuable book, "The Origin of the Doctrine of the Trinity," by Hugh H. Stannus, of England, showing how much greater cause there is for believing in the Unity of G.o.d than in the Trinity. You can have the book any time you wish, though I have just mailed it to a lady in this State. By the way, the daughter of James F. Clarke, with others, has planned a course of "Unitarian Studies at Home." The first year's course includes: 1. "The Unitarian Doctrine of Prayer," by J. F. Clarke; 2. "The Origin of the Doctrine of the Trinity," by Stannus; 3. "Jesus and His Biographers," by Dr. W. H. Furness; 4.

"Christ the Revealer," by Thom; 5. "Religious Duties," by Frances Power Cobbe. We have first, second, and fourth,--at least, are to have the latter. "Jesus and His Biographers" is out of print; but we are to have that loaned to us for two months, as three ladies here, with myself, are pursuing the course, and I have also induced a lady in this county to join us. We have received quite a number of encouraging letters from our correspondents lately, and have every reason to believe the Post Office Mission work is doing good.

I mailed to you this week some arguments against the Trinity. Rev.

C. W. Wendte's sermon, "Encouragement for Unitarians," in "Register," January 8, I read with much interest. We have such an interesting young convert, a Methodist, in Canada. His intention is to study for the Unitarian ministry, we having brought him out into the light. I thought with how much interest he would read that sermon of Mr. Wendte's.

APRIL 19, 1885.

Was glad to hear from you again, and find you are in a larger field. [He had gone to a Pennsylvania city.] Perhaps you may draw into your church--take it for granted you have gone there to preach--Universalists and Unitarians.... We shall be glad to loan you books again as soon as you are ready for them. Have had added to the library lately "The Origin of the Doctrine of the Trinity,"

by Hugh H. Stannus; "Christ the Revealer," by Thom (both English works), "The Power of the Spirit of Jesus of Nazareth" and "The Story of the Resurrection," both by Dr. W. H. Furness, of Philadelphia,--the latter just published, and he presented the two to us. Am not quite ready to loan the latter, as I've not read it myself. If you know or meet with any Germans in your vicinity, we are soon to have some Unitarian tracts in the German language....

Hope you read with enthusiasm the earnest appeal for ministers at the East, and also at Meadville, in the "Register" of April 9. We hope to have two of our correspondents go to Meadville in September, and hope you may succeed in your desire to get to Harvard. We had a very pleasant letter from one of our "boys," as he styled himself, a week since. He is still enjoying his privileges there.... Hoping to hear from you again, and wis.h.i.+ng you success in your new position, whatever it may be, in which the Women's Auxiliary Conference join,

Yours truly, SARAH ELLIS.

A gentleman in Mississippi, superintendent of schools in his county, writes of Miss Ellis as

"... One whose memorial I read with a saddened heart. A single request to her consequent upon an advertis.e.m.e.nt which I saw in a paper commenced a correspondence which continued uninterruptedly till the time of her death. Though just from the side of a dear sister whom she had left destined to a glorious immortality, she found time to write to us a letter of condolence on the great loss that we had sustained in the death of our son,--a young man just of age,--in which she blended submission to Him 'who doeth all things right,' with such words of comfort as could emanate only from a good, earnest, self-sacrificing instrument of our Heavenly Father.

Than in her life of trials and troubles there has never been a greater instance of the victory of mind over matter. I am afraid that I do little good with the sermons, etc., among the people here, who, although they use the beautiful hymn, 'Nearer, my G.o.d, to Thee,' at their funerals, still look upon Unitarians as cultured heathens."

A lady in Ohio, who became a regular correspondent and bought many books, wrote Miss Ellis:--

"The lectures and papers you have sent have been, and are, the source of much pleasure to me; and I have given them to some of my friends, who also seemed pleased with them. I had thought for a long time that the Unitarian faith would be my idea of true religion, and now I feel _sure_ of it. I knew nothing about its creed, or whether it had one, but had had a desire for several years to know something of it. All my friends and acquaintances were as ignorant as myself, and the most definite idea I had been able to gain concerning it was through James Freeman Clarke's 'Self-Culture.' When I found your little notice in the newspaper, it was just what I most desired. I have always wished to be religious; but there are things in the Bible which my reason repels, and the Orthodox way of teaching them became at last so abhorrent to me that at one time I just gave it all up and ceased to try to believe any of it; though I am sure I always felt the beauty of Christianity as taught by Christ, and would be glad now to be a Christian, if not compelled to believe him the miraculous Son of G.o.d.... We like the 'Register' better and better all the time, and I have no doubt shall subscribe for it regularly. I consider it exceedingly high-toned as a moral and religious teacher, and also in a literary point of view. The sermons and lectures supply for us a long-felt need. I intend sending a list of names of friends and acquaintances to the publishers soon. My sister-in-law has become a convert to the Unitarian faith through the medium of the 'Register' and the tracts you have sent me from time to time. She is quite an enthusiast, and feels that Unitarianism is a great boon and comfort to her now in the midst of her troubles. [The sister had recently lost her husband.] She, like myself, could not conscientiously subscribe to the old Orthodox creeds and requirements, and so remained outside the Church; but now she feels that she may be a Christian without stultifying her sense of reason. When she returns home, she expects to subscribe for the 'Register.'"

After Miss Ellis's death she wrote:--

"I received the memorial of Miss Ellis. I thank you sincerely for sending it. It is very touching and beautiful, and delineates just such a character as I conceived hers to be. I had received the sad intelligence of her death through the 'Christian Register' before the memorial reached me, and it was like the shock of learning of the death of a personal friend. I have great reason to be grateful to her and to cherish her memory; for through her I have been led to embrace and to love the broad and charitable Unitarian belief.

My reason had struggled for years against the great--to me--stumbling-blocks of Orthodoxy, and had finally abandoned the conflict and settled down into a kind of unthinking unbelief, feeling that it was no use to try to subscribe to any Orthodox creed, and not knowing where to look for any more hopeful, helpful, or reasonable spiritual aid. About four years ago, I think it was, I saw the notice in the paper which is referred to in the memorial, and Then ensued a very pleasant correspondence ... wrote Miss Ellis asking for Unitarian papers, etc. much like that with a dear familiar friend, and she grew to be like one to me, or rather was that almost from the first. She put so much of her real self into her letters that they were like a living presence. So full she was of true Christian love and feeling, so ever ready to forget her own sorrows and sufferings in her sympathy with the sorrows of others, that thus unconsciously truth and love and self-forgetfulness were stamped upon every line that came from her mind and hand. Truly she was 'A Little Pilgrim,' bearing good tidings to the fainting and weary, and lifting them up with her own heavenly strength. Sacred be her memory! Through her I became a subscriber to the 'Christian Register,' which is to me a standard of excellence in a religious, moral, and intellectual point of view. I do not want to be sectarian, as that is not my ideal of a good Unitarian,--I mean in an 'offensive' light; but it really seems to me that even Unitarian wit and fun have a refinement and exquisite touch of humor which cannot be equalled among Orthodox publications. The 'Register,' however, is the only Unitarian paper that I am well acquainted with. A widowed sister-in-law who is with me also became a Unitarian through Miss Ellis. She is a subscriber to 'The Unitarian.' We also have Channing's Works and the 'Oriental Christ,' which I bought through Miss Ellis, and some of Freeman Clarke's books; so that we have the companions.h.i.+p of much of the best Unitarian thought, although we are denied the privilege of a personal ministry."

From Springfield, Ohio:--

"I have been greatly benefited by the papers, sermons, etc., you have so kindly sent me. Hope to have them continued. Will try to have some Unitarian volumes put in our public library. After reading the papers I loan them out to others. Some sermons thus pa.s.s into six or eight homes. They set people to thinking. I thank you, and your good Society, for the broad Christian education you are giving me. Will do all I can as your missionary here."

Rev. Samuel May, Leicester, Ma.s.s., having offered to send his "Register"

to some one, Miss Ellis arranged that it should go to the writer of the above, who acknowledged it as follows:--

"Your postal received. I am very grateful for this kindness, and, as I read the 'Register' this morning, I resolved to use it for others also.... Can't your a.s.sociation give the ball a push at this place?"

The following extract is from the first letter of a new correspondent, dated Dec. 8, 1885. To him was begun the last postal card, which she was unable to finish. She was so eager about it, dictating faster than one could write. "Tell him I think he will like us when he knows us better,"

she said.

"Your postal came all right, also copies of several tracts, and specimens of 'Register' and 'Unity.' They are mainly in lines of thought which I have been working on for some years. I am at one with the authors in main points, but not prepared to accept all of the so-called advanced or radical expressions. My own experience, observation, and reflection seem to show that they have swung too far from Orthodoxy, and the truth lies between; but I am not fit to decide yet. From the pamphlet of selections of Channing's writings, with which I am particularly pleased, I have derived some ideas which inspire me for a greater activity, and I hope a more effective activity, in my work of teaching.... I have a friend who also feels dissatisfied with current Orthodoxy. If you see fit, I wish you to send him some of those tracts. I wish to use my copies here, or I would send them."

The estimation in which Miss Ellis was held by some of her fellow-workers appears in the following extracts from letters and papers.

At the conclusion of a letter, a part of which is given elsewhere, Rev.

A. A. Livermore, President of Meadville Theological School, says:--

"But though disinterested and devoted to family interests and helpful to the growing households of her brothers and sisters, the crowning interest that came to absorb and inspire her advanced Christian life was the propagation of her own Unitarian faith, early learned, later disciplined, and mellowed and sanctified by trial and years. What had been a stay and staff to her own mind and heart she was anxious to communicate to others. Hence she sought the instrumentalities of the pen and press, and the Post Office Mission sprang into being,--the invention of a Christian woman's heart, bent on doing good spiritually. The zeal, fidelity, sympathy, and adaptation with which she developed and pursued this work have been told elsewhere. It is another lesson to teach us that ever new means will arise, as time and opportunity serve, for the faithful in heart and life to hasten the coming of the Master's kingdom of righteousness and love. Miss Ellis infused a sweetness and sympathy all her own into her mission. To her it was no task, but a delight, as her letters show,--her meat and drink to help struggling souls to light and Christian faith. Peace to her beautiful and saintly memory!"

(From Rev. S. J. Barrows, editor "Christian Register.")

A CANDLE OF THE LORD.

It was a feeble socket that held it. It was a constant surprise that so small a candle could give forth so much light. But its special mission was not so much to illumine the world with its own light as it was to ignite other minds and hearts from its own flame. "Behold how much wood is kindled by how small a fire!" says the apostle. Nothing is small, it has been said, which is great in its consequences. It does not need a stroke of lightning from heaven to raze Chicago to the ground: a little lamp-flame near a pile of hay is sufficient. We forget sometimes the power of a single humble life to extend and duplicate its influence. We have never learned yet how far the little candle can throw its beams, when its waves of light and heat come in contact with minds and hearts that are prepared for the illumination it may give. The wire and the battery have not entirely superseded the torch-bearer. The lamps in the house may have been filled, the gas may be ready to turn on; what is needed is for some one to go about with match or torch or candle, and tip the burner with its flame.

So, as we have said, it was the mission of this candle of the Lord to ignite other minds and hearts. She had discovered that the vast system of intercommunication established by the post-office might be used for moral as well as for commercial means. In connection with a faithful co-worker, she devoted herself to the dissemination of kindling literature. Set like a luminous panel amid a great wall of advertis.e.m.e.nts was a brief notice, in some of the large Western dailies, that those who wished Liberal religious literature might have it for the asking, and by sending to the Cincinnati Post Office Mission. In the columns of this paper, from time to time, we have shown what a wide-spread influence these little notices had.

They opened avenues of communication to many hungry souls. The confidence of many in doubt and perplexity was secured. The lady who was called to this special work had a keen intuition as to what was needed in each special case. It was not only that she sent the right tracts and the right books, and thus set up guide-posts for groping men and women; not less prized by many of her correspondents was the simple, earnest faith and cordial sympathy which she expressed in her own letters. Many are grateful to her for pointing out the way and giving the right impulse at the right time. Prevented by deafness from taking an active part in social intercourse, she yet found an opportunity to unstop the deaf ears of others and to open their blind eyes. In this Post Office Mission work was a channel for her faithful and consecrated endeavors.

We cannot estimate the radiating influence of such a life. Its quickening flame has gone from heart to heart, and it is destined to go still further. Her devoted example has given an impulse to many other women in the Unitarian body, who are sowing in the same field the seed for an abundant harvest. It is now seen that this diffusion of our literature is one of the mightiest means for propagating our faith. If such a devoted woman, working independently, could accomplish so much, how much more might be effected by thorough organizations and wide co-operation for the same purpose!

Her best monument will be the prosecution and extension of the work to which she gave her life. It was but a pair of lines in the "Deaths" of the last week's "Register" which told that the candle had gone out, but its flame is still propagated in the lives it has served to kindle. The great work of her life was done far beyond the circle of her immediate influence; and there are many who have never seen her in the flesh, who will still feel that the name of Sarah Ellis represents an abiding spiritual reality.