Life: Its True Genesis Part 9

If vital units have only a hypothetical existence, then chemical units, statical units, and morphological units, should fall into the same categories of judgment.

A great deal of needless ingenuity has been wasted, both by the vitalists and materialists, in formulating impossible definitions of life--in attempts to tell us what life is. But Mr. Herbert Spencer is believed, by his many admirers, to have hit upon the precise explanatory phrases necessary to convey its true definitional meaning. He defines it as "_the continuous adjustment of internal relations to external relations_." This definition, when first formulated, was received by all the materialists of Europe with the wildest enthusiasm. It was absolutely perfect. All the phenomenal facts of life fitted into it, as one box, in a nest of them, fitted into another. The universal world was challenged to show that any other phenomenal fact than the one of life would fit into this prodigious formula of Mr. Spencer. The London "Times" tried its hand on it, but only in a playful way. It said: "All the world, or at least all living things, are nothing but large boxes containing an infinite number of little boxes, one within the other, and the least and tiniest box of all contains the germ,"--the elementary principle of life. But this was hardly a legitimate characterization. A nest of boxes presents no idea of "continuous adjustment," nor are the internal relations of one box adjusted to the external relations of another. The definition is really that of a piece of working machinery--any working machinery--and was designed to cover Mr.

Spencer's theory of "molecular machinery" as run by molecular force.

But the earth presents the most perfect adjustment of internal relations to those that are external, and it continuously presents them. Even the upheaval of its fire-spitting mountains affords the highest demonstration of the adjustment of its inner terrestrial forces to those that are purely external; and much more does it show the adjustment of its internal to its external relations. There is a continuous adaptation of means to ends, of causes to effects, of adjustments to re-adjustments, in respect to the characteristics of the earth's surface--its physical configuration, the distribution of its fluids and solids, its fauna and flora, its hygrometric and thermometric conditions, its ocean, wind, and electro-magnetic currents, and even its meteorological manifestations--all showing a continuous adjustment of interior to exterior conditions or relations. The earth should, therefore, fall under the category of "life,"

according to Herbert Spencer's definitional formula. And so should an automatic dancing-jack that is made to run by internal adjustments to external movements or manifestations. There are any number of Professor Bastian's "ephemoromorphs" that do not live half as long as one of these automatic dancing-jacks will run, and so long as they run, the adjustment of their internal to their external relations is continuous.

The success of Mr. Spencer's definition of "life" encouraged Professor Bastian to try his hand at it, with this definitional result: "Life," he says, "is an unstable collocation of Matter (with a big M), capable of growing by selection and interst.i.tial appropriation of new matter (what new matter?) which then a.s.sumes similar qualities, of continually varying in composition in response to variations of its Medium (another big M), and which is capable of self-multiplication by the separation of portions of its own substance."

It shall not be our fault if the reader fails to understand this definition--to untwist this formidable formula of life. And we can best aid him by grammatically a.n.a.lyzing its structure. And,

1. "Life is capable of growing." We are glad to know this. As a vitalist it enables us to take a step towards the front--gets us off the "back seat" to which we were summarily ordered at the outset of this inquiry. We let its "unstable collocation" pa.s.s for what it is worth, and stick to our grammatical a.n.a.lysis.

2. "Life grows--is capable of doing something." This a.s.surance positively encourages us.

3. "It grows by selection and interst.i.tial appropriation." This is still more encouraging. It emboldens us to take a second step forward. Life, we feel, is increasing in potentiality.

4. "By appropriation it enables _new matter to a.s.sume similar qualities to old matter_." This makes us more confident than ever; we take another step forward--are half disposed to take two of them. Life is getting to be almost a "potentiated potentiality," to adopt the style of materialistic phrases.

5. "It causes matter _to continually vary in composition._" Bravo! we unhesitatingly take two steps forward on the strength of this most comforting a.s.surance. Life is a.s.suredly getting the upperhand of Matter (with a big M.) It is no longer a mere "undiscovered correlate of motion"--a hypothetical slave to matter only. It wrestles with it--throws it into the shade. We involuntarily take several more steps forward.

6. "Life is capable of self-multiplication"--has almost a creative faculty. Here we interject a perfect bravura of "bravoes," and, stepping boldly up to the front, demand of Professor Bastian to "throw up the sponge," take a back seat, and there--formulate us a new definition of "life."

But our London University materialist is not entirely satisfied with his own definition, or at least with the moral effect of it. He thinks that all these attempts to define life as a non-ent.i.ty only, tend to keep up the demoralizing idea that it is an actual ent.i.ty. We entirely agree with him in this conclusion. The infelicity and entire inconclusiveness of the definition he has vouchsafed us can hardly have any other effect. He sees this himself, and hence this foot-note to his great work on Ephemeromorphs: "Inasmuch as no life can exist without an organism, of which it is the phenomenal manifestation, so it seems comparatively useless to attempt to define this phenomenal manifestation alone--and, what is worse, such attempts tend to keep up the idea that life is an independent ent.i.ty."

It may be objected that our grammatical a.n.a.lysis of the professor's definition of life is unfair, since he manifestly intended that it should cover a "living thing," and not "life" as an abstract, term. Our reply to this is, that he makes no distinction between the two. Life, with him, is simply a phenomenal manifestation. The two are correlative terms; so that his definition of the one must necessarily be the definition of the other, either as an identical or partial judgment. But let us take his definition entirely out of its abstract sense, and run it into the concrete. The able pathological anatomist of the London University college is a "living thing." He is, therefore, presumably a phenomenal manifestation. He is capable of growing, by "selection and interst.i.tial appropriation," in reputation at least, if not in the direction of "an independent ent.i.ty."

His work of twelve hundred pages, covering his laborious delvings into the ephemeromorphic world, is conclusive on this point. As a phenomenal manifestation alone, any attempt to define either him or his professional labors, may be worse than useless, since it would tend to keep up the idea that he is an actual London ent.i.ty. We are very confident that he is not a London non-ent.i.ty, but are willing to agree that he is either the one or the other. The flaw that we are after lies in his interst.i.tial logic, not in the hallucination in which he indulges respecting nonent.i.ties. His a.s.sumption that life cannot exist without an organism, of which it is the phenomenal manifestation, is what we propose to deal with.

Now, directly the reverse of this proposition is what is true. An organism cannot exist without life or an independent vital principle in nature, any more than celestial bodies can be held in their place independently of gravitation. The vital principle that organizes must precede the thing organized or the living organism, as the great formative principle of the universe (call it the will of G.o.d, gravitation or what you may) must have existed before the first world-aggregation. In logic, we must either advance or fall back--insist upon precedence being given to cause over effect, or deny their relative connection altogether. The organism is the phenomenal manifestation, not the vital principle which organizes it. To say that there can be no _manifestation_ of life without an organism is true; but to a.s.sume that the vital principle which organizes is dependent on its own organism for its manifestation is absurd. It would be the lesser fallacy to deny the phenomenal fact altogether, and insist that cause and effect are mere intellectual aberrations, or such absurd mental processes as find no correlative expression in nature, as that embodying the idea of either an antecedent or a consequent.

"Plato lived." He ate, he drank, he talked divinely. He was the occupant of an admirably constructed life-mansion; one that St. Paul would have looked upon as "the temple of G.o.d," and all the world would have recognized as a G.o.d-like temple. His head was a study for the Greek chisel; none was ever more perfectly modeled, or artistically executed.

All agreed in this. And yet it was not the _habitat_ but the _habitant_ that attracted the admiration of the Greek mind; enkindled its highest enthusiasm; drew all the schools of philosophy, about him at once. It was the lordly occupant of the temple, the indwelling _Archeus_, presiding over all the organic phenomena and directing all the dynamic powers therein, which was so profoundly present in the living Plato. Even Professor Haeckel, of the famous University of Jena, would not deny this, with all that his new terms "ontogeny" and "phylogeny" may imply. When potential life pa.s.sed over into actual life in the individual Plato, it was not the pabulum that a.s.similated the man, but the man the pabulum. If this were not so, then the mere potentiality of growing, as in the case of plants and animals, would be all there is to distinguish the phenomenal manifestation of a Plato from that of a mole or a cabbage-stalk. In other words, if the animating principle of life--or, as the Bible has it, the "animating soul of life"--is not what manifests itself in material embodiment, but the reverse, what can Professor Haeckel mean by his new term "phylogeny," which ought to cover the lines of descent in all organic beings?

If it be a question of mere pabulum, it is altogether _mal posA(C)_. Pabulum is nothing without a preA"xisting "something" to dispose of it. It is not so much as a jelly-ma.s.s breakfast for one of Professor Haeckel's "protamoebA ;" for if it were served up in advance, there would be none of his little non-nucleated jelly-eaters to partake of it, much less any of his "protogenes." As the famous Mrs. Gla.s.s would say, in her "hand-book of cookery," if you want a delightful "curry," first catch your hare. But our ingenious professor of Jena dispenses with both the hare and the curry, in serving up his pabulum to the "protamoebA ." The improvident pabulum "evolves" its own eaters, and then, spider-like, is eviscerated by them, as was Actaeon by his own hounds. As Life, therefore, begins in the tragedy of Mount CithA ron, it is to be hoped it will end in the delights of Artemis and her bathing nymphs.

Chapter VIII.

Materialistic Theories of Life Refuted.

The methods by which the advocates of a purely physical origin of life seek to establish the correctness of their conclusions, are unfortunately not always attended by uniform results in experimentation. They subject their solutions of organic matter to a very high temperature by means of super-heated flasks, the tubes to which are so packed in red-hot materials that whatever air may enter them shall encounter a much greater degree of heat than that indicated by boiling water. At this temperature (100A deg.

C--212A deg. F) they a.s.sume that all living organisms perish, especially when the solutions containing them have been kept, for the s.p.a.ce of fifteen or twenty minutes, at this standard point of heat. But, in the light of all the experiments which have been made in this direction, there is some doubt as to the entire correctness of their a.s.sumption. That many, if not most living organisms, perish at a temperature of 100A deg. C, there is little or no doubt; but that there are some which are much more tenacious of life, that is, possess greater vital resistance to heat, is equally unquestionable.

M. Pasteur, for instance, mentions the spores of certain fungi which are capable of germinating after an exposure of some minutes to a temperature of 120A deg. to 125A deg. C. (248-257A deg. F), while the same spores entirely lose their germinating power after an exposure for half an hour or more to a slightly higher temperature. Dr. Grace-Calvert, in a paper on "The Action of Heat on Protoplasmic Life," recently published in the proceedings of the Royal Society, a.s.serts that certain "black vibrios" are capable of resisting the action of fluids at a temperature as high as 300A deg. F, although exposed therein for half an hour or more. But none of these crucial tests, however diverse in experimental results, really touch the all-important question in controversy. They all relate either to living organisms, or to the seeds and spores of vegetation, not to living indestructible "germs"--invisible vital units--declared to be in the earth itself.

We use the term "vital unit" in the same restricted sense in which the materialists speak of "chemical units," "morphological units," etc., which they admit are invisible in the microscopic field, and hence they can have no positive information as to their destructibility or indestructibility by heat. That this vital unit lies, in its true functional tendencies, between the chemical and morphological units--manifesting itself in the conditions of the one and resulting in the structural development of the other--is no new or startling theory, but one that has been more or less obscurely hinted at by Leibnitz, and even acknowledged as possible by Herbert Spencer. It is this vital unit that a.s.similates or aggregates protoplasmic matter into the morphological cell, or the initial organism in a vital structure, or an approach towards structural form.

Morphological cells are not therefore "units," considered as the least of any given whole, nor are they mere structureless matter, or any more h.o.m.ogeneous in character than in substance. Different chemical solutions give rise to different morphological cells, as differently const.i.tuted soils produce different vegetal growths. Change the chemical conditions in any solution or infusion, and you change the entire morphological character of the infusoria appearing therein.[28] The cells are living organisms springing from vital units, and can no more manifest themselves independently of these units than life can manifest itself independently of an actual organism. And they make their appearance in the proper environing conditions, just as the oak comes from its primordial germ or vital unit in the chemically changed conditions of the soil. Everywhere the vital germ or unit precedes the vital growth as the plant or tree precedes the natural seeds it bears.

This is not only the logical order, but the exact scientific method of vital manifestation and growth. In this truth lies the whole mystery of vegetal and animal life as. .h.i.therto manifested on our globe, with the single exception of man whose crowning distinction it was to receive "a living soul." This may be rejected as a scientific statement, but its verification will appear in the very act of its rejection. Pry as deeply as we may into the _arcana_ of nature in search of exact scientific truth, and we shall ultimately land in one or the other of these propositions,--either that nature was originally endowed with some occult and unknown power "to bring forth," which power is either continuously inherent or continuously imparted, or else "specific creation" was the predetermined plan and purpose, with no higher or more specialized animal or vegetal forms than were specifically created in the beginning.

Otherwise, we are inevitably forced back, by our mental processes, which we cannot resist, upon an effect without a cause--a physical law of the universe without any conceivable law-giver--an all-pervading, all-energizing principle of matter which must have existed as a cause infinitely anterior to its first effect. And this is forcing language into such crazy and paralytic conclusions as to utterly destroy its efficiency as a vehicle of thought.

To conceive of the existence of the universe, or of any possible law that may be operative therein, without an adequate antecedent cause, is as metaphysically impossible as to conceive of substance without form, s.p.a.ce without extension, or a G.o.d who has been superceded in the universe by the operation of his own laws. For if the world-ordaining and world-arranging intelligence of the universe has ceased to ordain and arrange,--if all things therein have been left to the operation of fixed and eternally unchangeable laws--then no further supervisional direction is required on the part of either an infinite or a finite intelligence, and our idea of a G.o.d must disappear in the paramount induction of a universe which has successfully risen up in insurrection against its own maker and lawgiver, if it has not remorselessly consigned him to some inconceivable limbo outside of the universe itself. But this t.i.tanic, and worse than satanic, insurrection on the part of a universe of matter and motion, is only the conjectural coinage of the human brain--the wild supposition hazarded by the materialistic mind--and fortunately has no conceivable counterpart outside of it.

But the palpable blunder, in materialistic science, consists in its overlooking the necessary outgrowth of theological ideas in the human mind--as conclusively a phenomenal fact of nature as the invariable uniformity of astronomical movements, the ebb and flow of the tides, or the electro-magnetic waves of the earth itself. And nature furnishes no greater clue to the one set of phenomena than the other. For when we say that bodies act one upon another by the force of gravity, we are no nearer an explication of the force itself, than we should be were we to allege any corresponding manifestation on the part of the human mind. Kant says; "We cannot conceive of the existence of matter without the forces of attraction and repulsion--the conflict of two elementary forces in the universe;" much less can we have any conception of the elementary forces themselves. Science can, therefore, a.s.sign no more conclusive reason for overlooking psychical manifestations than physical phenomena. Nor is the one set of phenomena any more marvellous in its manifestations than the other. They may both furnish food for speculative thought and inquiry, and yet the nearer we get to the ultimate implications of either, the more completely are we lost in Professor Tyndall's "primordial haze," from which he a.s.sumes that the universe, and all the phenomenal manifestations therein, originally came.

But however rapidly these materialistic theories may disappear in the scientific waste-basket of the future, there is one sublime verity that will stand the test of all time, and that is, that the moral universe of G.o.d is no less complete, in the Divine Intendment, than the physical universe, while the latter is so inter-correlated and inter-tissued with the former, in all its conceivable relations, that it can no more exist independently of its correlative, than matter can exist independently of s.p.a.ce, or time independently of eternity. [29]

According to this view of Leibnitz, all living organisms have their own essence, or essential qualities and characteristics. They have been from all eternity in the "Divine Intendment," and can undergo no changes or modifications which shall make them essentially different from what they were in the beginning, or are now. This is not only true of the "germs"

that are "in themselves upon the earth," but of every living thing, whether lying within or beyond the telescopic or microscopic limits. As a law of causation, as well as of consecutive thought, there must be in the order of life (all life) a continuous chain of ideas linking the past to the present, the present to the future, and the future to eternity. But that this continuous chain is dependent on mere physical changes or manifestations, is a logical induction utterly incapable of being exhibited in scientific formulA . The higher and more satisfactory induction is that which places cause before effect, the Maker before the made, the Creator before the creature, and so on, in the a.n.a.logical order, till the smallest conceivable "vital unit" is reached in the universe of organic matter. To begin, therefore, with microscopic observation, at a point in the ephemeromorphic world where that optical instrument fails to give back any intelligible answer, and synthetically follow this chain of causation upward and outward to Dr. Tyndall's "fiery cloud of mist," in which it is a.s.sumed that all the diversified possibilities and potentialities of the universe once lay latent, may answer the logical necessities of the "Evolution" theory, but will never satisfy the inductive processes of a Plato, a Leibnitz, or a Newton.

Professor Tyndall, in speaking of his "fiery-cloud" theory, says: "Many who hold the hypothesis of natural evolution would probably a.s.sent to the position (his position) that at the present moment all our philosophy, all our poetry, all our science, all our art,--Plato, Shakespeare, Newton, and a Da Vinci--are potential in the fires of the sun." But, to be consistent in their inductions, they should proclaim themselves sun-wors.h.i.+ppers at once, and ascribe to that transcendent luminary all the potentialities of a universe

"Fresh-teeming from the hand of G.o.d."

But what possible advantage, we would ask, can this physical hypothesis of life have over that which ascribes to G.o.d the issues of all life in the universe, from the highest to the lowest living organism? We can positively conceive of none but that of placing the cosmological cart before the horse, and so harnessing "cause and effect" _in tandem_, that the latter shall uniformly precede the former in the chain of logical induction. As a dialectical feat, in exhibiting the higher possibilities of logic, it may have its advantages in subordinating the facts of science to the higher illuminations of fancy, and thus resting the basis of reality on the ever-changing and ever-s.h.i.+fting a.s.sumptions of the human mind. For the materialistic theories of to-day are not those of yesterday, nor is there any certainty that they will be those of to-morrow. They are almost as fantastic and variable as the forms of the kaleidoscope, although, as a general rule, they lack the symmetrical arrangements and proportions of that scientific toy.

Professor Bastian, in considering the heterogenetic phenomena of "living matter," is obliged to fall back, near the end of his great work, on "the countless myriads of living units which have been evolved (?) in the different ages of the world's history." But by what process a "vital unit" can be _evolved_, he does not condescend to tell us. He has no "primordial formless fog" to fall back upon as has Professor Tyndall, nor can he imagine anything beyond the least of possible conceptions in a chemical, morphological, or vital unit. A "unit" can neither be evolved nor involved; it admits of no square, no multiple, no differentiation; it is simply the ever-potent unit of "organic polarity," by which it multiplies effects, but can never be multiplied itself. The chief fault that we have to find with the London University professor is that he confounds a morphological cell with a morphological unit, and insists upon drawing unwarrantable conclusions therefrom. His "countless myriads of living units" are all well enough in their way. That they exist in the earth, and are constantly developed into innumerable mult.i.tudes of living organisms, of almost inconceivable variety, in both the animal and vegetal world, is true, as he half-reluctantly admits in almost the identical language we here use.

And he also admits that morphological cells, when once formed, continue to grow by their own individual power or inherent tendency. But before they can manifest any such inherent tendency, they must be developed from the vital units that lie back of them, and on which their manifestation unquestionably depends. The only doubt that can possibly exist on this point is, that the process of development cannot be determined by microscopic examination. But we may as well a.s.sume the presence of vital units in the case of dynamical aggregates, as for Professor Bastian to insist upon crystalline units in the case of statical aggregates or crystals. Both processes, in their initial stages of development, lie beyond the reach of human scrutiny, and all that we know, or possibly can know, is, that certain inorganic conditions are favorable for the development of crystals, as certain organic conditions are favorable for the development of morphological cells. Beyond this Professor Bastian knows nothing--we know nothing.

Professor Beale, in his recent work on "the Mystery of Life"--one that is now justly attracting very wide attention--says: "Between the two sets of phenomena, physical and vital, not the faintest a.n.a.logy can be shown to exist. The idea of a particle of muscular or nerve tissue being formed by a process akin to crystallization, appears ridiculous to any one who has studied the two cla.s.ses of phenomena, or is acquainted with the structure of these tissues." And he quietly, yet effectively, ridicules the idea that the ultimate molecules of matter--substantially the same matter, in fact--have the power to arrange themselves, independently of vital tendency, alternately into a dog-cell or a man-cell, according to the specific direction they may take, or the incidence of conditions they may undergo, in their primary movement. And for the benefit of Professor Beale, behind whose "bioplasts," we place the "vital unit"--not a variable but a constant unit--we would have him bear in mind (what he so well knows) that the finest fibres that go to make up these tissues lie quite beyond the microscopic limit in their interlaced and spirally-coiled reticulations, so that nothing can be predicated of their ultimate contexture, any more than of the ultimate distribution of matter itself.

He has himself traced these wonderfully minute nerve-ramifications under gla.s.ses of the highest magnifying power, and knows that their ultimate distribution cannot be reached. Let him come out then, as the ablest vitalist now living, and boldly a.s.sert the presence of the man-_unit_ and the dog-_unit,_ instead of falling back on his bioplastic spinners and weavers of tissue, which are only the servants and willing workers of the one integral unit, or life-directing force, within. It is far more rational, and, at the same time, more accordant with strict scientific methods, to attribute these muscular and nerve reticulations to a single direct cause, than to a mult.i.tude of secondary causes.

There is a world-wide difference between the dog-_ego_ and the man-_ego;_ but the physical differences are not by any means the greatest. The bioplastic spinners and weavers work as obediently for the one master-_ego_ as the other. They never stop to inquire how far they shall differentiate this vital tissue or that, or in what direction even they shall work. Not a thread is spun nor a shuttle thrown that is not directed by the one head-webster of vital tissue. These obedient bioplasts determine nothing, direct nothing. Each works in his own cell as obediently as a galley-slave. All specific modifications, all determinate movements, all molecular arrangements, all multiplications of bioplastic force, are the work of the one vital webster, or principle of life, within--that which shapes all, directs all, determines all. And this is true from the first or embryological inception of the dog-unit or "germ,"

until the real occupant of the dog-tenement dismisses his bioplastic weavers, and lies down to die. And so of all vital units. Each determines its own structural form, and unchangeably retains it to the end, even to the slightest impression of a scar inflicted years and years before. The occupant of this dog-mansion has dismissed one set of bioplastic weavers after another; has thrown aside this spun tissue and that warp and woof of woven texture, time and time again, so that the dog of to-day is not the same _physical_ dog of a year ago; and yet he has the same affection for his master, carries with him the same scar received twenty years before in the chase, gives the same glad bark of welcome as his owner nears home, exhibits the same characteristic wag in his tail, and, lying down to sleep, dreams of the once happy chase in which he is no longer able to engage. This continuous presence of the same dog, through all these twenty years of physical change--the old dog reappearing in the new, a dozen times over--is what we mean by the constantly differentiating yet undifferentiated "dog-unit."

Those who attempt to bisect this vital unit, divide it up into one fractional part after another, until it shall represent a million bioplastic workers in as many different cells, are committing the same sort of folly--in principle at least, if not in practice--as that which led the simple-minded daughters of Pelias to cut up their father, in the expectation of boiling the old bioplasts into new, and then, by the cunning aid of Medea, who directed the operation, reuniting them into the one Peliastic-unit they so much delighted to honor. But this first and only recorded attempt at differentiating a vital unit disastrously failed, as the reader of ancient myths well knows, although the experiment was conducted by the most careful and loving hands. The necessary chemical re-agents to reproduce life, as well as the necessary processes of producing it _de novo_ have not yet been ascertained, nor is it likely they ever will be. And herein lies the most marked distinction between crystallizable matter and living substance.

And yet there is no evidence that the vital principle perishes in the destruction of its temporary organism. It is not the material seed that germinates, but the vital principle it contains, bursting forth from its environment into newness of life. All that can be alleged of either boiled or calcined seeds is, that the material substances of which they were composed are so changed in their chemical const.i.tuents, or molecular adjustment, that they are no longer capable of developing, or being developed, into a living organism. "Principles never die," and this is as true of the vital principles in nature, as those obtaining in ethics and morals. Were it possible to restore the exact chemical conditions and const.i.tuent particles of the boiled or calcined seed, there is no more doubt that nature would respond to the environing conditions, and give forth the proper expression of plant-life, than there is that crystals of spar would make their appearance in an overcharged bath chemically prepared for that purpose. It is not the alb.u.minous substance enclosed in the seed, but the vital principle therein--that continuously imparted to nature from the great vital fountain of the universe--which burgeons forth into life whenever and wherever the required conditions obtain.

In proof of this statement, we might instance any number of cases where recently abandoned brick-yards and other clayey excavations, were situated at considerable distances from any natural water-courses, or fish-stocked ponds, from which sp.a.w.n could have been derived, and yet these excavations have no sooner been filled with permanently standing rain water, than certain small fishes of the _Cyprinidae_ and other families, have made their appearance therein.[30] n.o.body has thought of stocking these standing pools of water with the fish in question, nor has there been any surface overflow to account for their presence, nor any other apparent means of transportation, if we except the fish-catching birds, and they generally swallow their food in the water or on the nearest tree to the point of capture. Any theory accounting for the presence of sp.a.w.n is, therefore, out of the question. This sp.a.w.n must have traversed hard clay deposits for the distance of half a mile or more to make their appearance in these waters. The only possible explanation of this cla.s.s of phenomena, and they are by no means infrequent, is to be found in "favoring conditions" and the "presence of vital units." They are primordial manifestations of life, and such as would have made their appearance in any corresponding lat.i.tude of the southern hemisphere, under the same favoring conditions.

And this is true of all living organisms from the lowest morphological cell, in the ichthyologic world, to the highest and lordliest conifer that grows. Their sp.a.w.n and seeds are perishable by heat, but the vital principle that organizes them is as imperishable in one element as another. No seven-times heated furnace, much less the experimental flasks of the physicist, will affect a vital principle of nature any more than a May-morning puff of the east wind would shake Olympus. And all the countless myriads of vital units in nature are now manifesting themselves in animal and vegetal forms, under favoring conditions, the same as in those far-distant epochs of the world's history when a more exuberant vegetation prevailed, if not a more abounding animal life. The same persistent, ever-acting law of vital development and growth has been present, in all conditions and circ.u.mstances of matter, ever since the detritus of the silicious rocks felt the first influence of the rains, the dews, and the sunlight. Then the earth commenced "to bring forth the gra.s.s, the herb yielding seed, and the fruit-trees yielding fruit, after his kind;" and in their growth was laid the foundation of animal life.

Whether there was any audible or inaudible command of G.o.d uttered at the time, is not the question. It is the _fact_ of vital growth that we are after, and not the command. The geologic records attest the fact, as well as the ever-acting vital law; and it is enough for us to know, with st.u.r.dy old Richard Hooker, that all law--and especially all _vital_ law--"has her seat in the bosom of G.o.d, and her voice is the harmony of the world."

Professor Beale, while resolutely combating the physical hypothesis of life, is not a little unfortunate in his use of scientific terms. He is constantly using those of "living matter" and "dead matter," as if they contained no fatal concession to the materialists, with which to completely overthrow his own ultimate conclusions as to life. For he gains nothing by merely subst.i.tuting "bioplasm" and "bioplasts" for "protoplasm"

and "plastide particles." The essential plasma in both cases is the same, and behind each lies the vital unit or principle therein manifested--the invisible, indestructible germ or ZRA of the Bible genesis. Living organisms come, of course, from this essential plasma, but without an elementary principle or vital unit therein, there would be no "bioplasts,"

in the sense in which Professor Beale uses this term. These bioplasts are living organisms which take up nutrient matter and convert it by a.s.similation into tissues, nerves, fibres, bones, etc.--into the higher and more complex organs that go to make up living structure. This mysterious trans.m.u.tation of one thing into another, as organic matter into living organisms, is due to a vitally implanted principle, not to these little bioplasts, or mere epithelial and other tools with which the vital principle works. To apply the term "living matter" to the tools with which a living structure is built up, is to lose sight of the master-mechanic using them for an apparently intelligent purpose. The microscope may demonstrate that these little bioplasts throb--have life; but there is no intelligent purpose manifested by them except as they are moved by an unseen hand that conclusively directs the whole structural work--builds up the one complete symmetrical structure, not its thousand independent parts having no relation to a general plan. The future lord and occupant of the mansion is presumably present, and if he uses tools that "throb and have life," it is because everything he touches is quickened into life that it may be the more obedient to his will. If this structure be the soul-endowed one of man, the vital principle imparted is that which fas.h.i.+ons the epithelial tools, and uses them, as well in laying the embryological foundation, as in crowning its work with that many-colored "dome of thought flas.h.i.+ng the white radiance of eternity."

Mr. Joseph Cook, who enthusiastically follows Professor Beale in his theory of life, in one of his "Boston Monday Lectures," says; "It is beyond contradiction that we know that these little points ('bioplasts') of structureless matter spin the threads, and weave the warp and woof, of organisms." With all due respect to this distinguished lecturer, we must except to not less than three points in as many lines of his over-confident statement. In the first place, we know nothing respecting the "beginnings of life," which may not be contradicted with some show of reason. Take his own definition of "bioplasts," as copied from Professor Beale, coupled with what they both term "nutrient matter" and "germinal matter," or bioplasm, and this confident a.s.sertion of his will land him at once where the highest powers of the microscope fail to give back any intelligible answer, or where neither a.s.sertion nor contradiction avails anything. A bioplast, they tell us, is a germinal point in germinal matter or bioplasm. It is also a.s.sumed that the central portion of every cell in an organic tissue is a bioplast. Here this wonderful little weaver of tissue sits spinning his threads and weaving them into the warp and woof of "formed matter"--that which, according to Professor Beale, becomes "dead matter" as soon as it is woven! But it is admitted that the nerve fibres const.i.tute an uninterrupted network which admits of no endings--that is, whose ultimate reticulations lie beyond the microscopic limit. But there is a cell in every hundredth part of an inch of these ultimate reticulations, in each of which one of these bioplastic weavers sits plying his threads into the warp and woof of nerve tissue, if not of nerve force. What is known of these little weavers, either by Mr. Joseph Cook or Professor Lionel S. Beale? Manifestly nothing, unless they have been specially favored with microscopes of over 2,800 diameters--the highest yet made,--and have fathomed the ultimate implications of nerve force; an a.s.sumption on the part of the Boston lecturer to which we are bound to except.

Nor are these "bioplasts" mere structureless matter, however minute they may be as "little points." They differ only from "morphological cells," in the definitional language employed by different theorists, and lack the all-essential accuracy of distinction necessary to scientific cla.s.sification. To define a bioplast as a germinal point in germinal matter, or bioplasm, is to draw no satisfactory line of distinction between the two, except that the one is a mere aggregation of the other. A germinal ma.s.s is only made up of germinal points--those considered as the least of any given whole--however infinitesimal they may be in theoretical statement. If any germinal point in germinal matter, therefore, be a bioplast, then every germinal point, to the extent of making up its entire ma.s.s, must be a bioplast; and the distinction between the two becomes merely verbal, and without generic signification. But every morphological cell is conceded to be an organism, whether it lie within or beyond the microscopic limit. And it invariably exhibits a greater or less amount of cellular activity at its centre. It grows rather than spins; it builds up tissue, rather than weaves it into warp and woof; it a.s.similates nutritive matter rather than plies a loom in any conceivable sense in which we may view that industrial machine. No matter what we may call this point of vital activity in a cell--whether it be a bioplast, a plastid, a physiological unit, or a granule of "elementary life-stuff"--it simply performs the one single function of life to which it is specifically a.s.signed in the process of "building up" any one identical individual of a species, whether it be a man, an ape, a tree, or a parasitic fungus. The very admission that the bioplast spins, makes it an organism, and not mere structureless matter. For the first thread it spins is manifestly for its own covering or the ornamentation of its own cell-walls. And to speak of these as "structureless matter" is to confound all scientific sense, as well as meaning.

The third objection to Mr. Cook's statement is, that if bioplasts spin, it is as dependent, and not as independent machines or agencies. There are millions of these bioplasts--taking the word in the sense in which Professor Beale uses it--in every living organism considered as a biological whole. In the case of man, there are millions of them within a comparatively small compa.s.s; and each has its own cell to which its specific work is a.s.signed. Now, these germinal points, or bioplasts, in each of these myriads of cells, work, not separately and independently, like so many oysters in their respective sh.e.l.ls, but harmoniously and together, as if under the supervisional direction of one supreme architect and builder. This builder is that one elementary principle of life, appertaining to each specific individual as a species, with which nature was endowed from the beginning, and which, in the case of man, was a direct emanation from Deity. It is this vital principle manifesting itself _in_ all living organisms, not _from_ them; directing Professor Beale's "bioplastic weavers," not directed by them; availing itself of necessary plasmic conditions, if not giving rise to them in the first instance; observing no developmental processes by which one form of life laps over upon another, and following no order but that of universal harmony in the Divine intendment. There is struggle and rivalry for existence, even among the same cla.s.ses, orders, genera, and species, and the smallest and weakest must give place to the largest and strongest everywhere, and _vice versa_, as Time, the greatest of all rodents, gnaws away at the mystical tree of life. But in every living organism, from the lowest and simplest to the highest and most complex, all bioplastic spinners of filamentous tissue, all plastide weavers of membranous or spun matter, all epithelial bobbin-runners, and other anatomical helpers and workers, perform their respective tasks under the special supervision we have named, that is, under the higher unit of life. They all work for the advancement and well-being of the higher organism of which they form a component and necessarily subordinate part.