The May Flower, and Miscellaneous Writings Part 15

as in the picture they stand in a regular row, like a pair of stairs.

These being done, came miscellaneous exercises of our own invention, such as counting all the psalms in the psalm book, backward and forward, to and from the Doxology, or numbering the books in the Bible, or some other such device as we deemed within the pale of religious employments.

When all these failed, and it still wanted an hour of meeting time, we looked up at the ceiling, and down at the floor, and all around into every corner, to see what we could do next; and happy was he who could spy a pin gleaming in some distant crack, and forthwith muster an occasion for getting down to pick it up. Then there was the infallible recollection that we wanted a drink of water, as an excuse to get out to the well; or else we heard some strange noise among the chickens, and insisted that it was essential that we should see what was the matter; or else p.u.s.s.y would jump on to the table, when all of us would spring to drive her down; while there was a most a.s.siduous watching of the clock to see when the first bell would ring. Happy was it for us, in the interim, if we did not begin to look at each other and make up faces, or slyly slip off and on our shoes, or some other incipient attempts at roguery, which would gradually so undermine our gravity that there would be some sudden explosion of merriment, whereat Uncle Phineas would look up and say, "_Tut, tut_," and Aunt Kezzy would make a speech about wicked children breaking the Sabbath day. I remember once how my cousin Bill got into deep disgrace one Sunday by a roguish trick. He was just about to close his Bible with all sobriety, when snap came a gra.s.shopper through an open window, and alighted in the middle of the page. Bill instantly kidnapped the intruder, for so important an auxiliary in the way of employment was not to be despised. Presently we children looked towards Bill, and there he sat, very demurely reading his Bible, with the gra.s.shopper hanging by one leg from the corner of his mouth, kicking and sprawling, without in the least disturbing Master William's gravity.

We all burst into an uproarious laugh. But it came to be rather a serious affair for Bill, as his good father was in the practice of enforcing truth and duty by certain modes of moral suasion much recommended by Solomon, though fallen into disrepute at the present day.

This morning picture may give a good specimen of the whole livelong Sunday, which presented only an alternation of similar scenes until sunset, when a universal unchaining of tongues and a general scamper proclaimed that the "sun was down."

But, it may be asked, what was the result of all this strictness? Did it not disgust you with the Sabbath and with religion? No, it did not. It did not, because it was the result of _no unkindly feeling_, but of _consistent principle_; and consistency of principle is what even children learn to appreciate and revere. The law of obedience and of reverence for the Sabbath was constraining so equally on the young and the old, that its claims came to be regarded like those immutable laws of nature, which no one thinks of being out of patience with, though they sometimes bear hard on personal convenience. The effect of the system was to ingrain into our character a veneration for the Sabbath which no friction of after life would ever efface. I have lived to wander in many climates and foreign lands, where the Sabbath is an unknown name, or where it is only recognized by noisy mirth; but never has the day returned without bringing with it a breathing of religious awe, and even a yearning for the unbroken stillness, the placid repose, and the simple devotion of the Puritan Sabbath.

ANOTHER SCENE.

"How late we are this morning!" said Mrs. Roberts to her husband, glancing hurriedly at the clock, as they were sitting down to breakfast on a Sabbath morning. "Really, it is a shame to us to be so late Sundays. I wonder John and Henry are not up yet; Hannah, did you speak to them?"

"Yes, ma'am, but I could not make them mind; they said it was Sunday, and that we always have breakfast later Sundays."

"Well, it is a shame to us, I must say," said Mrs. Roberts, sitting down to the table. "I never lie late myself unless something in particular happens. Last night I was out very late, and Sabbath before last I had a bad headache."

"Well, well, my dear," said Mr. Roberts, "it is not worth while to worry yourself about it; Sunday is a day of rest; every body indulges a little of a Sunday morning, it is so very natural, you know; one's work done up, one feels like taking a little rest."

"Well, I must say it was not the way my mother brought me up," said Mrs.

Roberts; "and I really can't feel it to be right."

This last part of the discourse had been listened to by two sleepy-looking boys, who had, meanwhile, taken their seats at table with that listless air which is the result of late sleeping.

"O, by the by, my dear, what did you give for those hams Sat.u.r.day?" said Mr. Roberts.

"Eleven cents a pound, I believe," replied Mrs. Roberts; "but Stephens and Philips have some much nicer, canvas and all, for ten cents. I think we had better get our things at Stephens and Philips's in future, my dear."

"Why? are they much cheaper?"

"O, a great deal; but I forget it is Sunday. We ought to be thinking of other things. Boys, have you looked over your Sunday school lesson?"

"No, ma'am."

"Now, how strange! and here it wants only half an hour of the time, and you are not dressed either. Now, see the bad effects of not being up in time."

The boys looked sullen, and said "they were up as soon as any one else in the house."

"Well, your father and I had some excuse, because we were out late last night; you ought to have been up full three hours ago, and to have been all ready, with your lessons learned. Now, what do you suppose you shall do?"

"O mother, do let us stay at home this one morning; we don't know the lesson, and it won't do any good for us to go."

"No, indeed, I shall not. You must go and get along as well as you can.

It is all your own fault. Now, go up stairs and hurry. We shall not find time for prayers this morning."

The boys took themselves up stairs to "hurry," as directed, and soon one of them called from the top of the stairs, "Mother! mother! the b.u.t.tons are off this vest; so I can't wear it!" and "Mother! here is a long rip in my best coat!" said another.

"Why did you not tell me of it before?" said Mrs. Roberts, coming up stairs.

"I forgot it," said the boy.

"Well, well, stand still; I must catch it together somehow, if it is Sunday. There! there is the bell! Stand still a minute!" and Mrs.

Roberts plied needle, and thread, and scissors; "there, that will do for to-day. Dear me, how confused every thing is to-day!"

"It is always just so Sundays," said John, flinging up his book and catching it again as he ran down stairs.

"It is always just so Sundays." These words struck rather unpleasantly on Mrs. Roberts's conscience, for something told her that, whatever the reason might be, it _was_ just so. On Sunday every thing was later and more irregular than any other day in the week.

"Hannah, you must boil that piece of beef for dinner to-day."

"I thought you told me you did not have cooking done on Sunday."

"No, I do not, generally. I am very sorry Mr. Roberts would get that piece of meat yesterday. We did not need it; but here it is on our hands; the weather is too hot to keep it. It won't do to let it spoil; so I must have it boiled, for aught I see."

Hannah had lived four Sabbaths with Mrs. Roberts, and on two of them she had been required to cook from similar reasoning. "_For once_" is apt, in such cases, to become a phrase of very extensive signification.

"It really worries me to have things go on so as they do on Sundays,"

said Mrs. Roberts to her husband. "I never do feel as if we kept Sunday as we ought."

"My dear, you have been saying so ever since we were married, and I do not see what you are going to do about it. For my part I do not see why we do not do as well as people in general. We do not visit, nor receive company, nor read improper books. We go to church, and send the children to Sunday school, and so the greater part of the day is spent in a religious way. Then out of church we have the children's Sunday school books, and one or two religious newspapers. I think that is quite enough."

"But, somehow, when I was a child, my mother----" said Mrs. Roberts, hesitating.

"O my dear, your mother must not be considered an exact pattern for these days. People were too strict in your mother's time; they carried the thing too far, altogether; every body allows it now."

Mrs. Roberts was silenced, but not satisfied. A strict religious education had left just conscience enough on this subject to make her uneasy.

These worthy people had a sort of general idea that Sunday ought to be kept, and they intended to keep it; but they had never taken the trouble to investigate or inquire as to the most proper way, nor was it so much an object of interest that their weekly arrangements were planned with any reference to it. Mr. Roberts would often engage in business at the close of the week, which he knew would so fatigue him that he would be weary and listless on Sunday; and Mrs. Roberts would allow her family cares to acc.u.mulate in the same way, so that she was either wearied with efforts to accomplish it before the Sabbath, or perplexed and worried by finding every thing at loose ends on that day. They had the idea that Sunday was to be kept when it was perfectly convenient, and did not demand any sacrifice of time or money. But if stopping to keep the Sabbath in a journey would risk pa.s.sage money or a seat in the stage, or, in housekeeping, if it would involve any considerable inconvenience or expense, it was deemed a providential intimation that it was "a work of necessity and mercy" to attend to secular matters. To their minds the fourth command read thus: "Remember the Sabbath day to keep it holy when it comes convenient, and costs neither time nor money."

As to the effects of this on the children, there was neither enough of strictness to make them respect the Sabbath, nor of religions interest to make them love it; of course, the little restraint there was proved just enough to lead them to dislike and despise it. Children soon perceive the course of their parents' feelings, and it was evident enough to the children of this family that their father and mother generally found themselves hurried into the Sabbath with hearts and minds full of this world, and their conversation and thoughts were so constantly turning to worldly things, and so awkwardly drawn back by a sense of religious obligation, that the Sabbath appeared more obviously a clog and a fetter than it did under the strictest _regime_ of Puritan days.

SKETCH SECOND.

The little quiet village of Camden stands under the brow of a rugged hill in one of the most picturesque parts of New England; and its regular, honest, and industrious villagers were not a little surprised and pleased that Mr. James, a rich man, and pleasant-spoken withal, had concluded to take up his residence among them. He brought with him a pretty, genteel wife, and a group of rosy, romping, but amiable children; and there was so much of good nature and kindness about the manners of every member of the family, that the whole neighborhood were prepossessed in their favor. Mr. James was a man of somewhat visionary and theoretical turn of mind, and very much in the habit of following out his own ideas of right and wrong, without troubling himself particularly as to the appearance his course might make in the eyes of others. He was a supporter of the ordinances of religion, and always ready to give both time and money to promote any benevolent object; and though he had never made any public profession of religion, nor connected himself with any particular set of Christians, still he seemed to possess great reverence for G.o.d, and to wors.h.i.+p him in spirit and in truth, and he professed to make the Bible the guide of his life. Mr.

James had been brought up under a system of injudicious religious restraint. He had determined, in educating his children, to adopt an exactly opposite course, and to make religion and all its inst.i.tutions sources of enjoyment. His aim, doubtless, was an appropriate one; but his method of carrying it out, to say the least, was one which was not a safe model for general imitation. In regard to the Sabbath, for example, he considered that, although the plan of going to church twice a day, and keeping all the family quiet within doors the rest of the time, was good, other methods would be much better. Accordingly, after the morning service, which he and his whole family regularly attended, he would spend the rest of the day with his children. In bad weather he would instruct them in natural history, show them pictures, and read them various accounts of the works of G.o.d, combining all with such religious instruction and influence as a devotional mind might furnish. When the weather permitted, he would range with them through the fields, collecting minerals and plants, or sail with them on the lake, meanwhile directing the thoughts of his young listeners upward to G.o.d, by the many beautiful traces of his presence and agency, which superior knowledge and observation enabled him to discover and point out. These Sunday strolls were seasons of most delightful enjoyment to the children.

Though it was with some difficulty that their father could restrain them from loud and noisy demonstrations of delight, and he saw with some regret that the mere animal excitement of the stroll seemed to draw the attention too much from religious considerations, and, in particular, to make the exercises of the morning seem like a preparatory penance to the enjoyments of the afternoon, nevertheless, when Mr. James looked back to his own boyhood, and remembered the frigid restraint, the entire want of any kind of mental or bodily excitement, which had made the Sabbath so much a weariness to him, he could not but congratulate himself when he perceived his children looking forward to Sunday as a day of delight, and found himself on that day continually surrounded by a circle of smiling and cheerful faces. His talent of imparting religious instruction in a simple and interesting form was remarkably happy, and it is probable that there was among his children an uncommon degree of real thought and feeling on religious subjects as the result.

The good people of Camden, however, knew not what to think of a course that appeared to them an entire violation of all the requirements of the Sabbath. The first impulse of human nature is to condemn at once all who vary from what has been commonly regarded as the right way; and, accordingly, Mr. James was unsparingly denounced, by many good people, as a Sabbath breaker, an infidel, and an opposer to religion.

Such was the character heard of him by Mr. Richards, a young clergyman, who, shortly after Mr. James fixed his residence in Camden, accepted the pastoral charge of the village. It happened that Mr. Richards had known Mr. James in college, and, remembering him as a remarkably serious, amiable, and conscientious man, he resolved to ascertain from himself the views which had led him to the course of conduct so offensive to the good people of the neighborhood.

"This is all very well, my good friend," said he, after he had listened to Mr. James's eloquent account of his own system of religious instruction, and its effects upon his family; "I do not doubt that this system does very well for yourself and family; but there are other things to be taken into consideration besides personal and family improvement. Do you not know, Mr. James, that the most worthless and careless part of my congregation quote your example as a respectable precedent for allowing their families to violate the order of the Sabbath? You and your children sail about on the lake, with minds and hearts, I doubt not, elevated and tranquillized by its quiet repose; but Ben Dakes, and his idle, profane army of children, consider themselves as doing very much the same thing when they lie lolling about, sunning themselves on its sh.o.r.e, or skipping stones over its surface the whole of a Sunday afternoon."

"Let every one answer to his own conscience," replied Mr. James. "If I keep the Sabbath conscientiously, I am approved of G.o.d; if another transgresses his conscience, 'to his own master he standeth or falleth.'

I am not responsible for all the abuses that idle or evil-disposed persons may fall into, in consequence of my doing what is right."

"Let me quote an answer from the same chapter," said Mr. Richards. "'Let no man put a stumbling block, or an occasion to fall, in his brother's way; let not your good be evil spoken of. It is good neither to eat flesh nor drink wine, _nor any thing whereby thy brother stumbleth, or is offended, or made weak_.' Now, my good friend, you happen to be endowed with a certain tone of mind which enables you to carry through your mode of keeping the Sabbath with little comparative evil, and much good, so far as your family is concerned; but how many persons in this neighborhood, do you suppose, would succeed equally well if they were to attempt it? If it were the common custom for families to absent themselves from public wors.h.i.+p in the afternoon, and to stroll about the fields, or ride, or sail, how many parents, do you suppose, would have the dexterity and talent to check all that was inconsistent with the duties of the day? Is it not your ready command of language, your uncommon tact in simplifying and ill.u.s.trating, your knowledge of natural history and of biblical literature, that enable you to accomplish the results that you do? And is there one parent in a hundred that could do the same? Now, just imagine our neighbor, 'Squire Hart, with his ten boys and girls, turned out into the fields on a Sunday afternoon to profit withal: you know he can never finish a sentence without stopping to begin it again half a dozen times. What progress would he make in instructing them? And so of a dozen others I could name along this very street here. Now, you men of cultivated minds must give your countenance to courses which would be best for society at large, or, as the sentiment was expressed by St. Paul, 'We that are strong ought to bear the infirmities of the weak, _and not to please ourselves_, for even Christ _pleased not himself_.' Think, my dear sir, if our Savior had gone only on the principle of avoiding what might be injurious to his own improvement, how unsafe his example might have proved to less elevated minds. Doubtless he might have made a Sabbath day fis.h.i.+ng excursion an occasion of much elevated and impressive instruction; but, although he declared himself 'Lord of the Sabbath day,' and at liberty to suspend its obligation at his own discretion, yet he never violated the received method of observing it, except in cases where superst.i.tious tradition trenched directly on those interests which the Sabbath was given to promote. He a.s.serted the right to relieve pressing bodily wants, and to administer to the necessities of others on the Sabbath, but beyond that he allowed himself in no deviation from established custom."