The Irish Race in the Past and the Present Part 7

THE WORLD UNDER THE LEAD OF THE EUROPEAN RACES.--MISSION OF THE IRISH RACE IN THE MOVEMENT.

"The old prophecies are being fulfilled; j.a.phet takes possession of the tents of Sem."--(De Maistre, _Lettre au Comte d'Avaray_.)

The following considerations will at once demonstrate the importance and reality of the subject which we have undertaken to treat upon:

It was at the second birth of mankind, when the family of Noah, left alone after the flood, was to originate a new state of things, and in its posterity to take possession of all the continents and islands of the globe, that the prophecy alluded to at the head of this chapter was uttered, to be afterward recorded by Moses, and preserved by the Hebrews and the Christians till the end of time.

Never before has it been so near its accomplishment as we see it now; and the great Joseph de Maistre was the first to point this out distinctly. Yet he did not intend to say that it is only in our times that Europe has been placed by Providence at the head of human affairs; he only meant that what the prophet saw and announced six thousand years ago seems now to be on the point of complete realization.

It will be interesting to examine, first, in a general way, how the race of j.a.phet, to whom Europe was given as a dwelling place, gradually crept more and more into prominence after having at the outset been cast into the shade by the posterity of the two other sons of Noah.

The Asiatic and African races, the posterity of Sem and Cham, appear in our days dest.i.tute of all energy, and incapable not only of ruling over foreign races, but even of standing alone and escaping a foreign yoke. It has not been so from the beginning.

There was a period of wonderful activity for them. Asia and Africa for many ages were in turn the respective centres of civilization and of human history; and the material relics of their former energy still astonish all European travellers who visit the Pyramids of Egypt, the obelisks and temples of Nubia and Ethiopia, the immense stone structures of Arabia, Petraea and Persia, as well as the stupendous paG.o.das of Hindostan. How, under a burning sun, men of those now-despised races could raise structures so mighty and so vast in number; how the ancestors of the now-wretched Copt, of the wandering Bedouin, of the effete Persian, of the dreamy Hindoo, could display such mental vigor and such physical endurance as the remains of their architectural skill and even of their literature plainly show, is a mystery which no one has. .h.i.therto attempted to solve. Nothing in modern Europe, where such activity now prevails, can compare with what the Eastern and Southern races accomplished thousands of years ago. Ethiopia, now buried in sand and in sleep, was, according to Heeren, the most reliable observer of antiquity in our days, a land of immense commercial enterprise, and wonderful architectural skill and energy. In all probability Egypt received her civilization from this country; and Homer sings of the renowned prosperity of the long-lived and happy Ethiopians.

It is useless to repeat here what we have all learned in our youth of Babylon and Nineveh, in Mesopotamia; of Persepolis, in fertile and blooming Iran; of the now ruined mountain-cities of Idumaea and Northern Arabia; of Thebes and Memphis; of Thadmor, in Syria; of Balk and Samarcand, in Central Asia; of the wonderful cities on the banks of the Ganges and in the southern districts of the peninsula of Hindostan.

That the ancestors of the miserable men who continue to exist in all those countries were able to raise fabrics which time seems powerless to destroy, while their descendants can scarcely erect huts for their habitation, which are buried under the sand at the first breath of the storm, is inexplicable, especially when we take into consideration the principles of the modern doctrine of human progress and the indefinite perfectibility of man.

At the time when those Eastern and Southern nations flourished, the sons of j.a.phet had not yet taken a place in history. Silently and unnoticed they wandered from the cradle of mankind; and, if scripture had not recorded their names, we should be at a loss to-day to reach back to the origin of European nations. Yet were they destined, according to prophecy, to be the future rulers of the world; and their education for that high destiny was a rude and painful one, receiving as they did for their share of the globe its roughest portion: an uninterrupted forest covering all their domain from the central plateau which they had left to the sh.o.r.es of the northern and western ocean, their utmost limit.

Many branches of that bold race--_audax j.a.peti genus_--fell into a state of barbarism, but a barbarism very different from that of the tribes of Oriental or Southern origin. With them degradation was not final, as it seems to have been with some branches at least of the other stems. They were always reclaimable, always apt to receive education, and, after having existed for centuries in an almost savage state, they were capable of once more attaining the highest civilization. This the Scandinavian and German tribes have satisfactorily demonstrated.

It may even be said that all the branches of the stock of j.a.phet first fell from their original elevation and pa.s.sed through real barbarism, to rise again by their own efforts and occupy a prominent position on the stage of history; and this fact has, no doubt, given rise to the fable of the primitive savage state of all men.

That the theory is false is proved at once by the sudden emergence of all Eastern nations into splendor and strength without ever having had barbarous ancestors. But, when they fall, it seems to be forever; and it looks at least problematical whether Western intercourse, and even the intermixture of Western blood, can reinvigorate the apathetic races of Asia. As to their rising of their own accord and a.s.suming once again the lead of the world, no one can for a moment give a second thought to the realization of such a dream.

But how and when did the races of j.a.phet appear first in history?

How and when did the Eastern races begin to fall behind their younger brethren?

A great deal has been written, and with a vast amount of dogmatism, concerning the Pelasgians and their colonizations and conquests on the sh.o.r.e and over the islands of the Mediterranean Sea. But nothing can be proved with certainty in regard to their origin and manners, their rise and fall. In fact, European history begins with that of Greece; and the struggle between h.e.l.las and Persia is at once the brilliant introduction of the sons of j.a.phet on the stage of the world--the Trojan War being more than half fabulous.

The campaigns of Alexander established the supremacy of the West; and from that epoch the Oriental races begin to fall into that profound slumber wherein they still lie buried, and which the brilliant activity of the Saracens and Moslems broke for a time--now, we must hope, pa.s.sed away forever.

The downfall of the far Orient was not, however, contemporaneous with the supremacy of Greece over the East. The great peninsula of India was still to show for many ages an astonis.h.i.+ng activity under the successive sway of the Hindoos, the Patans, the Moguls, and the Sikhs. China also was to continue for a long time an immense and prosperous empire; but the existence of both these countries was concentrated in themselves, so that the rest of the world felt no result from their internal agitations. Life was gradually ebbing away in the great Mongolian family, and the silent beatings of the pulse that indicated the slow freezing of their blood could neither be heard nor felt beyond their own territorial limits.

Nothing new in literature and the arts is visible among them after the appearance, on their western frontiers, of the sons of j.a.phet, led by the Macedonian hero. It now seems established that Sanscrit literature, the only, but really surprising proof of intellectual life in Hindostan, is anterior to that epoch.

As to China, the great discoveries which in the hands of the European races have led to such wonderful results, the mariner's compa.s.s, the printing-press, gunpowder, paper, bank-notes, remained for the Chinese mere toys or without further improvements after their first discovery. It is not known when those great inventions first appeared among them. They had been in operation for ages before Marco Polo saw them in use, and scarcely understood them himself. Europeans were at that time so little prepared for the reception of those material instruments of civilization, that the publication of his travels only produced incredulity with regard to those mighty engines of good or evil.

But those very proofs of Oriental ingenuity establish the fact of a point of suspension in mental activity among the nations which discovered them. Its exact date is unknown; but every thing tends to prove that it took place long ages ago, and nothing is so well calculated to bring home to our minds the great fact which we are now trying to establish as the simple mention of the two following phenomena in the life of the most remote Eastern nations:

The genius of the East was at one time able to produce literary works of a philosophical and poetical character unsurpa.s.sed by those of any other nation. The most learned men of modern times in Europe, when they are in the position to become practically acquainted with them, and peruse them in their original dialects, can scarcely find words to express their astonishment, intimately conversant as they are with the masterpieces of Greece and Rome and of the most polite Christian nations. They find in Sanscrit poems and religious books models of every description; but they chiefly find in them an abundance, a freshness, a mental energy, which fill them with wonder; yet all those high intellectual endowments have disappeared ages ago, no one knows how nor precisely when. It is clear that the nation which produced them has fallen into a kind of unconscious stupor, which has been its mental condition ever since, and which to-day raises puny Europe to the stature of a giant before the fallen colossus.

Again: many ages ago the Mongolian family in China invented many material processes which have been mainly the clause of the rise of Europe in our days. They were really the invention of the Chinese, who neither received them from nor communicated them to any other nation. Ages ago they became known to us accidentally through their instrumentality; but, as we were not at that time prepared for the adoption of such useful discoveries, their mention in a book then read all over Europe excited only ridicule and unbelief. As soon as the Western mind mastered them of itself, they became straightway of immense importance, and gave rise, we may say, to all that we call modern civilization. But in the hands of the Chinese they remained useless and unproductive, as they are to this day, although they may now see what we have done with them. Their mind, therefore, once active enough to invent mighty instruments of material progress, long ago became perfectly incapable of improving on its own invention, so that European vessels convey to their astonished sight what was originally theirs, but so improved and altered as to render the original utterly contemptible and ridiculous. And, what is stranger still, though they can compare their own rude implements with ours, and possess a most acute mind in what is materially useful, they cannot be brought to confess Western superiority. The advantage which they really possessed over us a thousand years ago is still a reality to their blind pride.

But it is time to return to the epoch when the race of j.a.phet began to put forth its power.

Roman intellectual and physical vigor was the first great force which gave Europe that preeminence she has never since lost; and there was a moment in history when it seemed likely that a nation, or a city rather, was on the point of realizing the prophetic promise made to the sons of Noah.

But an idolatrous nation could not receive that boon; and the Roman sway affected very slightly the African and Asiatic nations, whatever its pretensions may have been.

For, when Rome had subdued what she called Europe, Asia, and Africa --the whole globe--whenever she found that her empire did not reach the sea, she established there posts of armed men; colonies were sent out and legions distributed along the line; even in some places, as in Britain, walls were constructed, stretching across islands, if not along continents. Whatever country had the happiness of being included between those limits belonged to "the city and the world"

-_urbi et orbi_; beyond was Cimmerian darkness in the North, or burning deserts in the South. Mankind had no right to exist outside of her sway; and, if some roaming barbarians strayed over the inhospitable confines, they could not complain at having their existence swept off from the field of history, so unworthy were they of the name of men. Science itself, the science of those times, had to admit such ideas and dictate them to polished writers.

Hence, according to the greatest geographers, mankind could exist neither in tropical nor in arctic regions; and Strabo, dividing the globe into five zones, declared that only two of them were habitable.

We now know how false were those a.s.sertions, and indeed how circ.u.mscribed was the power of ancient Rome. She pretended to universal as well as to eternal dominion; but she deceived herself in both cases. Under her sway the races of j.a.phet were not "to dwell in the tents of Sem." She was not worthy of accomplis.h.i.+ng the great prophecy which is now under our consideration.

It is, however, undoubtedly due to her that the children of j.a.phet became the dominant race of the globe, and the Eastern nations, once so active and so powerful, were overshadowed by her glory, and had already fallen into that slumber which seems eternal.

Egypt was reduced so low that a victorious Roman general had only to appear on her borders to insure immediate submission.

Syria and Mesopotamia were fast becoming the frightful deserts they are to-day. Persia dared not move in the awful presence of a few legions scattered along the Tigris; and, if, later on, the Parthian kings made a successful resistance against Rome, it was only owing to the abominable corruption of Roman society at the time; but, in fact, Iran had fallen to rise no more, save spasmodically under Mohammedan rule.

The fact is, that, in the subsequent flood of barbarians which for centuries overwhelmed and destroyed the whole of Europe, we behold, on all sides, streams of Northern European races, members of the same family of j.a.phet. It was the Goths that ruined Palestine even in the time of St. Jerome. If side by side with Northern nations the Huns appeared, no one knows precisely whence they came. Attila called himself King of the Scythians and the Goths, as well as grandson of Nimrod. He came with his mighty hosts from beyond the Danube; this is all that can be said with certainty of his origin.

The East, therefore, was already dead, and could furnish no powerful foe against that Rome which it detested. It is even in this Oriental supineness that we can find a reason for the duration of the inglorious empire of Constantinople. Rome and the West, though far more vigorous, were overwhelmed by barbarians of the same original stock sent by Providence to "renew its youth like that of the eagle."

Constantinople and the East continued for a thousand years longer to drag out their feeble existence, because the far Orient could not send a few of its tribes to touch their walls and cause them to crumble into dust. It is even remarkable that the armies of Mohammed and his successors, in the flush of their new fanaticism, did not dare for a long time to attack the race of j.a.phet settled on the Bosporus. From their native Arabia they easily overran Egypt and Northern Africa, Syria and Palestine, Mesopotamia and Persia. But Asia Minor and Thrace remained for centuries proof against their fury, and, whenever their fleets appeared in the Bosporus, they were easily defeated by the unworthy successors of Constantine and Theodosius. This fact, which has not been sufficiently noticed, shows conclusively that the energy imparted by Mohammedanism to Oriental nations would have lasted but a short time, and encountered in the West a successful resistance, had not the Turks appeared on the scene, destroyed the Saracen dynasties, and, by infusing the blood of Central Asia into the veins of Eastern and Southern fanatics, prolonged for so many ages the sway of the Crescent over a large portion of the globe.

This was the turning-point in human affairs between the East and the West. We do not write history, and cannot, consequently, enter into details. It is enough to say that a new element, strengthened by a long struggle with Moslemism, was to give to the West a lasting preponderance which ancient Rome could not possess, and whose developments we see in our days. This new element was the Christian religion, solidly established on the ruins of idolatry and heresy; far more solidly established, consequently, than under the Christian emperors of Rome, while paganism still existed in the capital itself.

The Christian religion, which was to make one society of all the children of Adam; which, at its birth, took the name of universal or catholic (whereas previously all religions had been merely national, and therefore very limited in their effects upon mankind at large); which alone was destined to establish and maintain, through all ages, spite of innumerable obstacles, a real universal sway over all nations and tribes--the Christian religion alone could give one race preponderance over others until all should become, as it were, merged into _one_.

At first it seemed that Providence destined that high calling for the Semitic branch of the human family. The Hebrew people, trained by G.o.d himself, through so many ages, for the highest purposes, finally gave birth to the great Leader who, by redeeming all men, was to gather them all into one family. This Leader, our divine Lord, himself a Hebrew, chose twelve men of the same nation to be the founders of the great edifice. We know how, the divine plan was frustrated by the stubbornness of the Jews, who _rejected the corner-stone of the building_, to be themselves dashed against its walls and destroyed. The sons of j.a.phet were subst.i.tuted for the sons of Sem, Europe for Asia, Rome for Jerusalem; and the real commencement of the lasting preponderance of the West dates from the establishment of the Christian Church in Rome.

See how, from Christianity, the Caucasian race, as we call it, came to be the rulers of the world. A mighty revolution, wherein all the branches of that great race become intermingled and confused, sweeps over the Roman Empire. Every thing seems destroyed by the onset of the barbarians, in order that they, by receiving the only true religion which they found without seeking among those whom they conquered, might become worthy of fulfilling the designs of Providence. All the barriers are overthrown that one inst.i.tution, called Christendom, may take form and harmony. There are to be no more Romans, nor Gauls, nor Iberians, nor Germans, nor Scandinavians--only Christians. It is a renewed and reinvigorated race of j.a.phet, imbued with true doctrine, clothed with solid virtues, animated with an overwhelming energy. It is a colossal statue, moulded by popes, chiselled by bishops, set on its feet by Christian emperors and kings, chiefly by Charlemagne, Alfred, Louis IX, and Otho. Is there not perfect unity between those great men divided by such intervals of s.p.a.ce and time? Is not their work a universal republic, whose foundations they laid with their own hands?

The rest of the world, still prostrate at the feet of foolish idols, or carried away by human errors and delusions, sinks deeper and deeper into apathy and corruption, while Europe is reserved for mighty purposes in centuries to come. A stream is gathering in the West, which is destined to sweep down and bear away all obstacles, and to cover every continent with its regenerating waters.

That stream is modern European history. It has been recorded in thousands of volumes, many of which, however, are totally unreliable fables of those mighty events. Those only have had the key to its right interpretation who have followed the Christian light given from above, as a star, to guide the wonderful giant in his course. The chief among them were: of old, Augustine, the author of the "City of G.o.d;" Orosius, the first to condense the annals of the world into the formula, "_divina providentia regitur mundus et h.o.m.o;_"

Otho of Freysinguen, in his work "_De mutatione rerum;_" and the author of "_Gesta Dei per Francos;_" in modern times, Bossuet and his followers.

The destruction of idolatry was of such vital importance in the regeneration of the world that it sufficed as a dogma to imbue a great branch of the Semitic family with a strong life for several centuries. Moslemism has no other truth to support it than the a.s.sertion of G.o.d's unity; but, by waging war against the Trinity and, consequently, against the very foundation of Christian belief, it became, for a long time, the greatest obstacle to the dissemination of truth. It prevented the early triumph of the Caucasian race, and galvanized, for a time, the nations of the East and South into a false life.

The ravages of the Tartar hordes under Genghis Khan and his successors were in no sense life, but only a fitful madness.

The European stream was thus impeded in its flood by the new activity of Arabia and Turkomania. It was a struggle in which victory, for a long time, hung in the balance: it required many crusades of the whole of Western Europe; the long heroism of the Spanish and Portuguese nations; the incessant attack and defence of the Templars and the Knights of Malta over the whole surface of the Mediterranean Sea, to secure the preponderance of the West.

It was finally decided at Lepanto. Since that great day, Mohammedanism has gradually declined, and there now seems no insurmountable obstacle to the free flowing of the European stream.

This stream, however, is not h.o.m.ogeneous: far from it. Had the Christian element always remained alone in it, or at least supreme, long ere this the victory would have been secure forever, and the Catholic missions alone would have fulfilled the old prophecies and given to the sons of j.a.phet possession of the tents of Sem--a glorious work so well begun in the East, in India and j.a.pan; in the West, in the whole of America!

But, unfortunately, the policy of the papacy, which was also that of Charlemagne, and of other great Christian sovereigns, was not continued. The Norman feudalism of England and Northern France; the Caesarism of Germany and the Capetian kings; the heresies brought from the East by the Crusaders; the paganism and neo-Platonism of the revival of learning; above all, the fearful upheaval of the whole of Europe by the Protestant schism and heresy, troubled the purity of that great j.a.phetic stream, and has r.e.t.a.r.ded to our days its momentous and overwhelming impetuosity.

Wonderful, indeed, that in the whole of Europe one small island alone was forever stubbornly opposed to all these aberrations, which has stood her ground firmly, and, we may now say, successfully.

The reader already knows that the demonstration of this stupendous fact is the object of the present volume.

Having stood aloof so long from all those wanderings from the right path, she has scarcely appeared in the field of European history save as the victim of Scandinavia and of England. But there is a time in the series of ages for the appearance of all those called by Providence to enact a part. What is a myriad of years for man is not a moment for G.o.d; and it would seem that we had reached at last the epoch wherein Ireland is to be rewarded for her steadfastness and fidelity.

The impetus now imparted to European power becomes each day more clearly defined, and, to judge by recent appearances, Irishmen are about to play no inglorious part in it. The power of expansion, so characteristic of them from the beginning, has of late years a.s.sumed gigantic proportions. The very hatred of their enemies, the measures adopted by their oppressors to annihilate them, have only served to give them a larger field of operations and a much stronger force.

It is not without purpose that G.o.d has spread them in such numbers over so many different islands and continents. It is theirs to give to the spread of j.a.phetism among the sons of Sem its right direction and results. The other races of Western Europe would, had they been left to themselves alone, have converted that great event into a curse for mankind, and perhaps the forerunner of the last calamities; but the Irish, having kept themselves pure, are the true instruments in the hands of G.o.d for righting what is wrong and purifying what is corrupt.