Life and Death of John of Barneveld Part 38

"One must distinguish," said the Amba.s.sador, "between just liberty and unbridled license, and conclude that there is but one truth single and unique. Those who go about turning their brains into limbecks for distilling new notions in religious matters only distract the union of the Church which makes profession of this unique truth. If it be permitted to one man to publish the writings and fantasies of a sick spirit and for another moved by Christian zeal to reduce this wanderer 'ad sanam mentem;' why then 'patet locus adversus utrumque,' and the common enemy (the Devil) slips into the fortress." He then proceeded to ill.u.s.trate this theory on liberty of conscience by allusions to Conrad Vorstius.

This infamous sectary had in fact reached such a pitch of audacity, said the Amba.s.sador, as not only to inveigh against the eternal power of G.o.d but to indulge in irony against the honour of his Majesty King James.

And in what way had he scandalized the government of the Republic? He had dared to say that within its borders there was religious toleration. He had distinctly averred that in the United Provinces heretics were not punished with death or with corporal chastis.e.m.e.nt.

"He declares openly," said Carleton, "that contra haereticos etiam vere dictos (ne dum falso et calumniose sic traductos) there is neither sentence of death nor other corporal punishment, so that in order to attract to himself a great following of birds of the name feather he publishes to all the world that here in this country one can live and die a heretic, unpunished, without being arrested and without danger."

In order to suppress this reproach upon the Republic at which the Amba.s.sador stood aghast, and to prevent the Vorstian doctrines of religious toleration and impunity of heresy from spreading among "the common people, so subject by their natures to embrace new opinions," he advised of course that "the serpent be sent back to the nest where he was born before the venom had spread through the whole body of the Republic."

A week afterwards a long reply was delivered on part of the States-General to the Amba.s.sador's oration. It is needless to say that it was the work of the Advocate, and that it was in conformity with the opinions so often exhibited in the letters to Caron and others of which the reader has seen many samples.

That religious matters were under the control of the civil government, and that supreme civil authority belonged to each one of the seven sovereign provinces, each recognizing no superior within its own sphere, were maxims of state always enforced in the Netherlands and on which the whole religious controversy turned.

"The States-General have always cherished the true Christian Apostolic religion," they said, "and wished it to be taught under the authority and protection of the legal government of these Provinces in all purity, and in conformity with the Holy Scriptures, to the good people of these Provinces. And My Lords the States and magistrates of the respective provinces, each within their own limits, desire the same."

They had therefore given express orders to the preachers "to keep the peace by mutual and benign toleration of the different opinions on the one side and the other at least until with full knowledge of the subject the States might otherwise ordain. They had been the more moved to this because his Majesty having carefully examined the opinions of the learned hereon each side had found both consistent with Christian belief and the salvation of souls."

It was certainly not the highest expression of religious toleration for the civil authority to forbid the clergymen of the country from discussing in their pulpits the knottiest and most mysterious points of the schoolmen lest the "common people" should be puzzled. Nevertheless, where the close union of Church and State and the necessity of one church were deemed matters of course, it was much to secure subordination of the priesthood to the magistracy, while to enjoin on preachers abstention from a single exciting cause of quarrel, on the ground that there was more than one path to salvation, and that mutual toleration was better than mutual persecution, was; in that age, a stride towards religious equality. It was at least an advance on Carleton's dogma, that there was but one unique and solitary truth, and that to declare heretics not punishable with death was an insult to the government of the Republic.

The States-General answered the Amba.s.sador's plea, made in the name of his master, for immediate and unguaranteed evacuation of the debatable land by the arguments already so often stated in the Advocate's instructions to Caron. They had been put to great trouble and expense already in their campaigning and subsequent fortification of important places in the duchies. They had seen the bitter spirit manifested by the Spaniards in the demolition of the churches and houses of Mulheim and other places. "While the affair remained in its present terms of utter uncertainty their Mightinesses," said the States-General, "find it most objectionable to forsake the places which they have been fortifying and to leave the duchies and all their fellow-religionists, besides the rights of the possessory princes a prey to those who have been hankering for the territories for long years, and who would unquestionably be able to make themselves absolute masters of all within a very few days."

A few months later Carleton came before the States-General again and delivered another elaborate oration, duly furnished to him by the King, upon the necessity of the National Synod, the comparative merits of Arminianism and Contra-Remonstrantism, together with a full exposition of the const.i.tutions of the Netherlands.

It might be supposed that Barneveld and Grotius and Hoogerbeets knew something of the law and history of their country.

But James knew much better, and so his envoy endeavoured to convince his audience.

He received on the spot a temperate but conclusive reply from the delegates of Holland. They informed him that the war with Spain--the cause of the Utrecht Union--was not begun about religion but on account of the violation of liberties, chartered rights and privileges, not the least of which rights was that of each province to regulate religious matters within its borders.

A little later a more vehement reply was published anonymously in the shape of a pamphlet called 'The Balance,' which much angered the Amba.s.sador and goaded his master almost to frenzy. It was deemed so blasphemous, so insulting to the Majesty of England, so entirely seditious, that James, not satisfied with inditing a rejoinder, insisted through Carleton that a reward should be offered by the States for the detection of the author, in order that he might be condignly punished.

This was done by a majority vote, 1000 florins being offered for the discovery of the author and 600 for that of the printer.

Naturally the step was opposed in the States-General; two deputies in particular making themselves conspicuous. One of them was an audacious old gentleman named Brinius of Gelderland, "much corrupted with Arminianism," so Carleton informed his sovereign. He appears to have inherited his audacity through his pedigree, descending, as it was ludicrously enough a.s.serted he did, from a chief of the Caninefates, the ancient inhabitants of Gelderland, called Brinio. And Brinio the Caninefat had been as famous for his stolid audacity as for his ill.u.s.trious birth; "Erat in Caninefatibus stolidae audaciae Brinio claritate natalium insigni."

The patronizing manner in which the Amba.s.sador alluded to the other member of the States-General who opposed the decree was still more diverting. It was "Grotius, the Pensioner of Rotterdam, a young petulant brain, not unknown to your Majesty," said Carleton.

Two centuries and a half have rolled away, and there are few majesties, few nations, and few individuals to whom the name of that petulant youth is unknown; but how many are familiar with the achievements of the able representative of King James?

Nothing came of the measure, however, and the offer of course helped the circulation of the pamphlet.

It is amusing to see the ferocity thus exhibited by the royal pamphleteer against a rival; especially when one can find no crime in 'The Balance'

save a stinging and well-merited criticism of a very stupid oration.

Gillis van Ledenberg was generally supposed to be the author of it.

Carleton inclined, however, to suspect Grotius, "because," said he, "having always before been a stranger to my house, he has made me the day before the publication thereof a complimentary visit, although it was Sunday and church time; whereby the Italian proverb, 'Chi ti caresse piu che suole,' &c.,' is added to other likelihoods."

It was subsequently understood however that the pamphlet was written by a Remonstrant preacher of Utrecht, named Jacobus Taurinus; one of those who had been doomed to death by the mutinous government in that city seven years before.

It was now sufficiently obvious that either the governments in the three opposition provinces must be changed or that the National Synod must be imposed by a strict majority vote in the teeth of the const.i.tution and of vigorous and eloquent protests drawn up by the best lawyers in the country. The Advocate and Grotius recommended a provincial synod first and, should that not succeed in adjusting the differences of church government, then the convocation of a general or oec.u.menical synod. They resisted the National Synod because, in their view, the Provinces were not a nation. A league of seven sovereign and independent Mates was all that legally existed in the Netherlands. It was accordingly determined that the governments should be changed, and the Stadholder set himself to prepare the way for a thorough and, if possible, a bloodless revolution.

He departed on the 27th November for a tour through the chief cities, and before leaving the Hague addressed an earnest circular letter to the various munic.i.p.alities of Holland.

A more truly dignified, reasonable, right royal letter, from the Stadholder's point of view, could not have been indited. The Imperial "we" breathing like a morning breeze through the whole of it blew away all legal and historical mistiness.

But the clouds returned again nevertheless. Unfortunately for Maurice it could not be argued by the pen, however it might be proved by the sword, that the Netherlands const.i.tuted a nation, and that a convocation of doctors of divinity summoned by a body of envoys had the right to dictate a creed to seven republics.

All parties were agreed on one point. There must be unity of divine wors.h.i.+p. The territory of the Netherlands was not big enough to hold two systems of religion, two forms of Christianity, two sects of Protestantism. It was big enough to hold seven independent and sovereign states, but would be split into fragments--resolved into chaos--should there be more than one Church or if once a schism were permitted in that Church. Grotius was as much convinced of this as Gomarus. And yet the 13th Article of the Union stared them all in the face, forbidding the hideous a.s.sumptions now made by the general government. Perhaps no man living fully felt its import save Barneveld alone. For groping however dimly and hesitatingly towards the idea of religious liberty, of general toleration, he was denounced as a Papist, an atheist, a traitor, a miscreant, by the fanatics for the sacerdotal and personal power. Yet it was a pity that he could never contemplate the possibility of his country's throwing off the swaddling clothes of provincialism which had wrapped its infancy. Doubtless history, law, tradition, and usage pointed to the independent sovereignty of each province. Yet the period of the Truce was precisely the time when a more generous const.i.tution, a national incorporation might have been constructed to take the place of the loose confederacy by which the gigantic war had been fought out.

After all, foreign powers had no connection with the States, and knew only the Union with which and with which alone they made treaties, and the reality of sovereignty in each province was as ridiculous as in theory it was impregnable. But Barneveld, under the modest t.i.tle of Advocate of one province, had been in reality president and prime minister of the whole commonwealth. He had himself been the union and the sovereignty. It was not wonderful that so imperious a nature objected to transfer its powers to the Church, to the States-General, or to Maurice.

Moreover, when nationality a.s.sumed the unlovely form of rigid religious uniformity; when Union meant an exclusive self-governed Church enthroned above the State, responsible to no civic authority and no human law, the boldest patriot might s.h.i.+ver at emerging from provincialism.

CHAPTER XV.

The Commonwealth bent on Self-destruction--Evils of a Confederate System of Government--Rem Bischop's House sacked--Aerssens'

unceasing Efforts against Barneveld--The Advocate's Interview with Maurice--The States of Utrecht raise the Troops--The Advocate at Utrecht--Barneveld urges mutual Toleration--Barneveld accused of being Partisan of Spain--Carleton takes his Departure.

It is not cheerful after widely contemplating the aspect of Christendom in the year of supreme preparation to examine with the minuteness absolutely necessary the narrow theatre to which the political affairs of the great republic had been reduced.

That powerful commonwealth, to which the great party of the Reformation naturally looked for guidance in the coming conflict, seemed bent on self-destruction. The microcosm of the Netherlands now represented, alas!

the war of elements going on without on a world-wide scale. As the Calvinists and Lutherans of Germany were hotly attacking each other even in sight of the embattled front of Spain and the League, so the Gomarites and the Arminians by their mutual rancour were tearing the political power of the Dutch Republic to shreds and preventing her from a.s.suming a great part in the crisis. The consummate soldier, the unrivalled statesman, each superior in his sphere to any contemporary rival, each supplementing the other, and making up together, could they have been harmonized, a double head such as no political organism then existing could boast, were now in hopeless antagonism to each other. A ma.s.s of hatred had been acc.u.mulated against the Advocate with which he found it daily more and more difficult to struggle. The imperious, rugged, and suspicious nature of the Stadholder had been steadily wrought upon by the almost devilish acts of Francis Aerssens until he had come to look upon his father's most faithful adherent, his own early preceptor in statesmans.h.i.+p and political supporter, as an antagonist, a conspirator, and a tyrant.

The soldier whose unrivalled ability, experience, and courage in the field should have placed him at the very head of the great European army of defence against the general crusade upon Protestantism, so constantly foretold by Barneveld, was now to be engaged in making bloodless but mischievous warfare against an imaginary conspiracy and a patriot foe.

The Advocate, keeping steadily in view the great principles by which his political life had been guided, the supremacy of the civil authority in any properly organized commonwealth over the sacerdotal and military, found himself gradually forced into mortal combat with both. To the individual sovereignty of each province he held with the tenacity of a lawyer and historian. In that he found the only clue through the labyrinth which ecclesiastical and political affairs presented. So close was the tangle, so confused the medley, that without this slender guide all hope of legal issue seemed lost.

No doubt the difficulty of the doctrine of individual sovereignty was great, some of the provinces being such slender morsels of territory, with resources so trivial, as to make the name of sovereignty ludicrous.

Yet there could be as little doubt that no other theory was tenable. If so powerful a mind as that of the Advocate was inclined to strain the theory to its extreme limits, it was because in the overshadowing superiority of the one province Holland had been found the practical remedy for the imbecility otherwise sure to result from such provincial and meagre federalism.

Moreover, to obtain Union by stretching all the ancient historical privileges and liberties of the separate provinces upon the Procrustean bed of a single dogma, to look for nationality only in common subjection to an infallible priesthood, to accept a Catechism as the palladium upon which the safety of the State was to depend for all time, and beyond which there was to be no further message from Heaven--such was not healthy const.i.tutionalism in the eyes of a great statesman. No doubt that without the fervent spirit of Calvinism it would have been difficult to wage war with such immortal hate as the Netherlands had waged it, no doubt the spirit of republican and even democratic liberty lay hidden within that rigid husk, but it was dishonour to the martyrs who had died by thousands at the stake and on the battle field for the rights of conscience if the only result of their mighty warfare against wrong had been to subst.i.tute a new dogma for an old one, to stifle for ever the right of free enquiry, theological criticism, and the hope of further light from on high, and to proclaim it a libel on the Republic that within its borders all heretics, whether Arminian or Papist, were safe from the death penalty or even from bodily punishment. A theological union instead of a national one and obtained too at the sacrifice of written law and immemorial tradition, a congress in which clerical deputations from all the provinces and from foreign nations should prescribe to all Netherlanders an immutable creed and a shadowy const.i.tution, were not the true remedies for the evils of confederacy, nor, if they had been, was the time an appropriate one for their application.

It was far too early in the world's history to hope for such redistribution of powers and such a modification of the social compact as would place in separate spheres the Church and the State, double the sanctions and the consolations of religion by removing it from the pollutions of political warfare, and give freedom to individual conscience by securing it from the interference of government.

It is melancholy to see the Republic thus perversely occupying its energies. It is melancholy to see the great soldier becoming gradually more ardent for battle with Barneveld and Uytenbogaert than with Spinola and Bucquoy, against whom he had won so many imperishable laurels. It is still sadder to see the man who had been selected by Henry IV. as the one statesman of Europe to whom he could confide his great projects for the pacification of Christendom, and on whom he could depend for counsel and support in schemes which, however fantastic in some of their details, had for their object to prevent the very European war of religion against which Barneveld had been struggling, now reduced to defend himself against suspicion hourly darkening and hatred growing daily more insane.

The eagle glance and restless wing, which had swept the whole political atmosphere, now caged within the stifling limits of theological casuistry and personal rivalry were afflicting to contemplate.

The evils resulting from a confederate system of government, from a league of petty sovereignties which dared not become a nation, were as woefully exemplified in the United Provinces as they were destined to be more than a century and a half later, and in another hemisphere, before that most fortunate and sagacious of written political instruments, the American Const.i.tution of 1787, came to remedy the weakness of the old articles of Union.

Meantime the Netherlands were a confederacy, not a nation. Their general government was but a committee.

It could ask of, but not command, the separate provinces. It had no dealings with nor power over the inhabitants of the country; it could say "Thou shalt" neither to state nor citizen; it could consult only with corporations--fict.i.tious and many-headed personages--itself incorporate.

There was no first magistrate, no supreme court, no commander-in-chief, no exclusive mint nor power of credit, no national taxation, no central house of representation and legislation, no senate. Unfortunately it had one church, and out of this single matrix of centralism was born more discord than had been produced by all the centrifugal forces of provincialism combined.

There had been working subst.i.tutes found, as we well know, for the deficiencies of this const.i.tution, but the Advocate felt himself bound to obey and enforce obedience to the laws and privileges of his country so long as they remained without authorized change. His country was the Province of Holland, to which his allegiance was due and whose servant he was. That there was but one church paid and sanctioned by law, he admitted, but his efforts were directed to prevent discord within that church, by counselling moderation, conciliation, mutual forbearance, and abstention from irritating discussion of dogmas deemed by many thinkers and better theologians than himself not essential to salvation. In this he was much behind his age or before it. He certainly was not with the majority.

And thus, while the election of Ferdinand had given the signal of war all over Christendom, while from the demolished churches in Bohemia the tocsin was still sounding, whose vibrations were destined to be heard a generation long through the world, there was less sympathy felt with the call within the territory of the great republic of Protestantism than would have seemed imaginable a few short years before. The capture of the Cloister Church at the Hague in the summer of 1617 seemed to minds excited by personal rivalries and minute theological controversy a more momentous event than the destruction of the churches in the Klostergrab in the following December. The triumph of Gomarism in a single Dutch city inspired more enthusiasm for the moment than the deadly buffet to European Protestantism could inspire dismay.