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"... being all in and around the umus (or native ovens) in which they had been cooked."
1882. S. Locke, `Traditions of Taupo,' `Transactions of the New Zealand Inst.i.tute,' vol. xv. art. liv. p. 440:
"They killed Kurimanga the priest and cooked him in an oven, from which circ.u.mstance the place is called Umu-Kuri."
1889. S. P. Smith, `Transactions of the New Zealand Inst.i.tute,' vol. xxii. p. 98:
"An oven of stones, exactly like a Maori umu or hangi."
1893. `Transactions of the New Zealand Inst.i.tute,' vol. xxvi.
p. 432:
"The oumu or haangi, in which food was cooked, was only a hole scooped in the ground, of a size proportioned to that which was to be cooked."
1887. J. F. Hogan, `The Irish in Australia,' p. 290:
"The democratic party, that had for its watchword the expressive phrase, `Unlock the lands.'"
(A very rare use.)
1896. `The Argus,' Dec. 26, p. 5, col. 3:
"Unpayable Lines.--The Commissioner of Railways has had a return prepared showing the results of the working of 48 lines for the year ending 30th June, 1896. Of these, 33, covering 515 miles, do not pay working expenses, and are reckoned to be the worst lines in the colony."
(Williams.) Sometimes corrupted by Englishmen into Hoot (q.v.).
1840. J. S. Polack, `Manners and Customs of New Zealand,'
vol. ii. p. 63:
"Utu or payment is invariably expected for any injustice committed, and is exacted in some shape, the sufferer feeling debased in his own opinion until he obtains satisfaction. The Utu, similar to the tapu, enters into everything connected with this people."
1845. E. J. Wakefield, `Adventures in New Zealand,' vol. i.
p. 29:
"He a.s.serted that we should pay for the tapu; but suggested as an amendment that the utu or `payment' should be handed to him."
1855. G. C. Mundy, `Our Antipodes,' p. 252:
"Utu, which may be freely translated `blood for blood,'
is with him [the Maori] a sacred necessity. It is the lex talionis carried out to the letter. The exact interpretation of the formidable little word `Utu' is, I believe, `payment.'"
1857. C. Hursthouse, `New Zealand,' vol. i. p. 61:
"The learned commissioner's court was instantly besieged by bands of natives vociferating for more `utu' (payment), and threatening the settlers with the tomahawk if more `utu' were not instantly accorded."
1872. A. Domett, `Ranolf,' p. 470:
"Besides that, for such s.h.i.+ning service done, A splendid claim, he reckoned, would arise For `utu'--compensation or reward."
1873. H. Carleton, `Life of Henry Williams,' p. 79:
"Blood for blood, or at least blood money, is Maori law.
Better the blood of the innocent than none at all, is a recognised maxim of the Maori law of utu."
V
Now obsolete.
1852. G. C. Mundy, `Our Antipodes,' (edition 1855), p. 533:
"The Van Diemonians, as they unpleasingly call themselves, or permit themselves to be called, are justly proud of their horse-flesh."
1853. S. Sidney, `Three Colonies of Australia' (2nd edit.), p. 171:
"One of the first acts of the Legislative a.s.semblies created by the Australian Reform Bill of 1850 was to pa.s.s ... acts levelled against Van Diemonian expirees."
1855. W. Howitt, `Two Years in Victoria,' vol. i, p. 367:
"Unquestionably some of the Van Diemenian convicts."
1867. `Ca.s.sell's Magazine,' p. 440:
"`I never wanted to leave England,' I have heard an old Vandemonian observe boastfully. `I wasn't like one of these `Jemmy Grants' (cant term for `emigrants'); I could always earn a good living; it was the Government as took and sent me out."
1863. `Victorian Hansard,' April 22, vol. ix. p. 701:
"Mr. Houston looked upon the conduct of hon. gentlemen opposite as ranging from the extreme of vandemonianism to the extreme of nambypambyism."
has acquired the meaning, "where city men most do congregate."