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I suppose they will bury me here or in Ciechanow."
"I think they will bury you in Ciechanow or in Przasnysz, because only the Kurpie are buried in the forest, and the wolves howl over their graves. I heard that the prince intends to return with the court to Ciechanow in two days' time, and then to Warszawa."
"They would not leave me here alone," answered Zbyszko.
He guessed correctly, because that same day the princess asked the prince's permission to remain in the house in the wilderness, with Da.n.u.sia and the ladies-in-waiting, and also with the _ksiondz_ Wyszoniek, who was opposed to carrying Zbyszko to Przasnysz. Sir de Lorche at the end of two days felt better, and he was able to leave his bed; but having learned that the ladies intended to remain, he stayed also, in order to accompany them on their journey and defend them in case the "Saracens"
attacked them. Whence the "Saracens" could come, the Lotaringer did not know. It is true that the people in the East used thus to call the Litwins; but from them no danger could threaten Kiejstut's daughter, Witold's sister and the first cousin of the mighty "Krakowski king,"
Jagiello. But Sir de Lorche had been among the Knights of the Cross for so long a time, that notwithstanding all he had heard in Mazowsze about the baptism of the Litwa, and about the union of the two crowns on the head of one ruler, he could not believe that any one could expect any good from the Litwins. Thus the Knights of the Cross had made him believe, and he had not yet entirely lost all faith in their words.
In the meantime an incident occurred which cast a shadow between Prince Ja.n.u.sz and his guests. One day, before the departure of the court, Brother G.o.dfried and Brother Rotgier, who had remained in Ciechanow, came accompanied by Sir de Fourcy, who was a messenger of bad news to the Knights of the Cross. There were some foreign guests at the court of the Krzyzacki _starosta_ in Lubowa; they were Sir de Fourcy and also Herr von Bergow and Herr Meineger, both belonging to families which had rendered great services to the Order. They having heard many stories about Jurand of Spychow, determined, to draw the famous warrior into an open field, and ascertain for themselves whether he really was as dreadful as represented. The _starosta_ opposed the plan, giving as a reason that there was peace between the Order and the Mazowiecki princes; but finally, perhaps hoping thus to get rid of his terrible neighbor, not only connived at the expedition but even furnished the armed _knechts_.
The knights sent a challenge to Jurand, who immediately accepted it under the condition that they would send away the soldiers and that three of them would fight with him and two of his companions on the boundaries of Szlonsk and Spychow. But when they refused to send away the _knechts_ or to retire from the land belonging to Spychow, he suddenly fell upon them, exterminated the _knechts_, pierced Herr Meineger dreadfully with a spear, took Herr von Bergow into captivity and put him into the Spychowski dungeon. De Fourcy alone escaped and after three days'
wandering in the Mazowiecki forests, having learned from some pitch-burners that there were some brothers of the Order in Ciechanow, he succeeded in reaching them. He and the brothers of the Order made a complaint to the prince, and asked for the punishment of Jurand, and for an order for the deliverance of Herr von Bergow.
This news disturbed the good understanding between the prince and his guests, because not only the two newly arrived brothers but also Hugo von Danveld and Zygfried von Love, began to beseech the prince to render justice to the Order, to free the boundaries from the plunderer and to punish him once for all his offences. Hugo von Danveld, having his own grievance against Jurand, the remembrance of which burned him with shame and grief, asked for vengeance almost threateningly.
"The complaint will go to the grand master," he said; "and if we be not able to get justice from Your Grace, he will obtain it himself, even if the whole Mazowsze help that robber."
But the prince, although naturally good-tempered, became angry and said.
"What kind of justice do you ask for? If Jurand had attacked you first, then I would surely punish him. But your people were the first to commence hostilities. Your _starosta_ gave the _knechts_, permission to go on that expedition. Jurand only accepted the challenge and asked that the soldiers be sent away. Shall I punish him for that? You attacked that dreadful man, of whom everybody is afraid, and voluntarily brought calamity upon yourselves--what do you want then? Shall I order him not to defend himself, when it pleases you to attack him?"
"It was not the Order that attacked him, but its guests, foreign knights," answered Hugo.
"The Order is responsible for its guests, and then the _knechts_, from the Lubowski garrison were there."
"Could the _starosta_ allow his guests to be slaughtered?"
Here the prince turned to Zygfried and said.
"You must take heed lest your wiles offend G.o.d."
But the stern Zygfried answered:
"Heir von Bergow must be released from captivity, because the men of his family were high dignitaries in the Order and they rendered important services to the Cross."
"And Meineger's death must be avenged," added Hugo von Danveld.
Thereupon the prince arose and walked threateningly toward the Germans; but after a while, evidently having remembered that they were his guests, he restrained his anger, put his hand on Zygfried's shoulder, and said:
"Listen: you wear a cross on your mantle, therefore answer according to your conscience--upon that cross! Was Jurand right or was he not?"
"Herr von Bergow must be released from prison," answered Zygfried von Love.
There was as a moment of silence; then the prince said:
"G.o.d grant me patience!"
Zygfried continued sharply, his words cutting like a sword:
"The wrong which was done to us in the persons of our guests, is only one more occasion for complaint. From the time the Order was founded, neither in Palestine, nor in Siedmiogrod,[103] nor among the heathenish Litwa, has any man wronged us so much as that robber from Spychow. Your Highness! we ask for justice and vengeance not for one wrong, but for thousands; not for the blood shed once, but for years of such deeds, for which fire from heaven ought to burn that nest of wickedness and cruelty.
Whose moanings entreat G.o.d for vengeance? Ours! Whose tears? Ours! We have complained in vain. Justice has never been given us!"
Having heard this, Prince Ja.n.u.sz began to nod his head and said:
"Hej! formerly the Krzyzaks were received hospitably in Spychow, and Jurand was not your foe, until after his dear wife died on your rope; and how many times have you attacked him first, wis.h.i.+ng to kill him, as in this last case, because he challenged and defeated your knights? How many times have you sent a.s.sa.s.sins after him, or shot at him with a crossbow from the forest? He attacked you, it is true, because vengeance burns within him; but have you not attacked peaceful people in Mazowsze? Have you not taken their herds, burned their houses and murdered the men, women and children? And when I complained to the grand master, he sent me this reply from Marienburg: 'Customary frolic of the boundaries' Let me be in peace! Was it not you who captured me when I was without arms, during the time of peace, on my own land? Had it not been for your fear of the mighty Krakowski king, probably I would have had to moan until now in captivity. Who ought to complain? With such grat.i.tude you repaid me, who belonged to the family of your benefactors. Let me be in peace; it is not you who have the right to talk about justice!"
Having heard this, the Knights of the Cross looked at each other impatiently, angry because the prince mentioned the occurrence at Zlotorja, in the presence of Sir de Fourcy; therefore Hugo von Danveld, wis.h.i.+ng to finish the conversation about it, said:
"That was a mistake, Your Highness, and we made amends for it, not on account of fear of the Krakowski king, but for the sake of justice; and with regard to the frolics on the boundaries, the grand master cannot be held responsible, because on every frontier there are some restless spirits."
"Then you say this yourself, and still you ask for the punishment of Jurand. What do you wish then?"
"Justice and punishment!"
The prince clenched his bony fists and repeated:
"G.o.d grant me patience!"
"Your Princely Majesty must also remember," said Danveld, further, "that our wantons only wrong lay people who do not belong to the German race, but your men raise their hand against the German Order, and for this reason they offend our Saviour Himself."
"Listen!" said the prince. "Do not talk about G.o.d; you cannot deceive Him!"
Then having placed his hands on the Krzyzak's shoulders, he shook him so strongly, that he frightened him. He relented immediately and said, mildly:
"If it be true that our guests attacked Jurand first and did not send away the soldiers, I will not blame him; but had Jurand really accepted the challenge?"
Having said this, he looked at Sir de Fourcy, winking at him, to deny it; but the latter, not wis.h.i.+ng to lie, answered:
"He asked us to send our soldiers away, and to fight three against three."
"Are you sure of that?"
"Upon my honor! Herr von Bergow and I agreed, but Meineger did not consent."
Here the prince interrupted:
"_Starosta_ from Szczytno! you know better than anybody else that Jurand would not miss a challenge."
Then he turned to all present and said:
"If one of you will challenge Jurand to a fight on horseback or on foot, I give my permission. If he be taken prisoner or killed, then Herr von Bergow will be released without paying any ransom. Do not ask me for anything else, because I will not grant it."
After these words, there was a profound silence. Hugo von Danveld, Zygfried von Love, Brother Rotgier and Brother G.o.dfried, although brave, knew the dreadful lord of Spychow too well to dare to challenge him for life or death. Only a foreigner from a far distant country, like de Lorche or de Fourcy, would do it; but de Lorche was not present during the conversation, and Sir de Fourcy was still too frightened.
"I have seen him once," he muttered, "and I do not wish to see him any more."
Zygfried von Love said:
"It is forbidden the monks to fight in single combat, except by special permission from the grand master and the grand marshal; but I do not ask for permission for a combat, but for the release of von Bergow and the punishment by death of Jurand."