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"Of course not! The prince commanded me to guard them. Not one hair shall fall from their heads until they reach Ciechanow."
"Suppose I challenge them? Perhaps they would desire to fight with me?"
"Then you would be obliged to fight with me first, because I will not permit you to fight with them while I live."
Zbyszko looked at the young n.o.bleman in a friendly way, and said:
"You understand what knightly honor is. I shall not fight with you, because I am your friend; but in Ciechanow, G.o.d will help me to find some pretext for a challenge to the Germans."
"In Ciechanow you can do what you please. I am sure there will be tournaments; then you can fight, if the prince and the _comthurs_ give permission."
"I have a board on which is written a challenge for anyone who will not affirm that _Panna_ Danuta Jurandowna is the most virtuous and the most beautiful girl in the world; but everywhere the people shrugged their shoulders and laughed."
"Because it is a foreign custom; and speaking frankly, a stupid one which is not known in our country, except near the boundaries. That Lotaringer tried to pick a quarrel with some n.o.blemen, asking them to praise some lady of his; but n.o.body could understand him, and I would not let them fight."
"What? He wanted to praise his lady? For G.o.d's sake!"
He looked closely at the foreign knight, and saw that his young face was full of sadness, he also perceived with astonishment that the knight had a rope made of hairs round his neck.
"Why does he wear that rope?" asked Zbyszko.
"I could not find out, because they do not understand our language, Brother Rotgier can say a few words, but not very well either. But I think that this young knight has made a vow to wear that rope until he has accomplished some knightly deed. During the day, he wears it outside of his armor, but during the night, on the bare flesh."
"Sanderus!" called Zbyszko, suddenly
"At your service," answered the German, approaching
"Ask this knight, who is the most virtuous and the most beautiful girl in the world."
Sanderus repeated the question in German.
"Ulryka von Elner!" answered Fulko de Lorche.
Then he raised his eyes and began to sigh. Zbyszko hearing this answer, was indignant, and reined in his stallion; but before he could reply, Jendrek of Kropiwnica, pushed his horse between him and the foreigner, and said:
"You shall not quarrel here!"
Zbyszko turned to Sanderus and said:
"Tell him that I say that he is in love with an owl."
"n.o.ble knight, my master says that you are in love with an owl!" repeated Sanderus, like an echo.
At this Sir de Lorche dropped his reins, drew the iron gauntlet from his right hand and threw it in the snow in front of Zbyszko, who motioned to the Czech to lift it with the point of his spear.
Jendrek of Kropiwnica, turned toward Zbyszko with a threatening face, and said:
"You shall not fight; I shall permit neither of you."
"I did not challenge him; he challenged me."
"But you called his lady an owl. Enough of this! I also know how to use a sword."
"But I do not wish to fight with you."
"You will be obliged to, because I have sworn to defend the other knight."
"Then what shall I do?" asked Zbyszko.
"Wait; we are near Ciechanow."
"But what will the German think?"
"Your servant must explain to him that he cannot fight here; that first you must receive the prince's permission, and he, the _comthur's_."
"Bah! suppose they will not give permission."
"Then you will find each other. Enough of this talk."
Zbyszko, seeing that he could not do otherwise, because Jendrek of Kropiwnica would not permit them to fight, called Sanderus, and told him to explain to the Lotaringer knight, that they could fight only in Ciechanow. De Lorche having listened, nodded to signify that he understood; then having stretched his hand toward Zbyszko, he pressed the palm three times, which according to the knightly custom, meant that they must fight, no matter when or where. Then in an apparent good understanding, they moved on toward the castle of Ciechanow, whose towers one could see reflected on the pink sky.
It was daylight when they arrived; but after they announced themselves at the gate, it was dark before the bridge was lowered. They were received by Zbyszko's former acquaintance, Mikolaj of Dlugolas, who commanded the garrison consisting of a few knights and three hundred of the famous archers of Kurpie.[94] To his great sorrow, Zbyszko learned that the court was absent. The prince wis.h.i.+ng to honor the _comthurs_ of Szczytno and Jansbork, arranged for them a great hunting party in the Krupiecka wilderness; the princess, with her ladies-in-waiting went also, to give more importance to the occasion. Ofka, the widow of Krzych[95] of Jarzombkow, was key-keeper, and the only woman in the castle whom Zbyszko knew. She was very glad to see him. Since her return from Krakow, she had told everybody about his love for Da.n.u.sia, and the incident about Lichtenstein. These stories made her very popular among the younger ladies and girls of the court; therefore she was fond of Zbyszko. She now tried to console the young man in his sorrow, caused by Da.n.u.sia's absence.
"You will not recognize her," she said. "She is growing older, and is a little girl no longer; she loves you differently, also. You say your uncle is well? Why did he not come with you?"
"I will let my horses rest for a while and then I will go to Da.n.u.sia. I will go during the night," answered Zbyszko.
"Do so, but take a guide from the castle, or you will be lost in the wilderness."
In fact after supper, which Mikolaj of Dlugolas ordered to be served to the guests, Zbyszko expressed his desire to go after the prince, and he asked for a guide. The brothers of the Order, wearied by the journey, approached the enormous fireplaces in which were burning the entire trunks of pine trees, and said that they would go the next day. But de Lorche expressed his desire to go with Zbyszko, saying that otherwise he might miss the hunting party, and he wished to see them very much. Then he approached Zbyszko, and having extended his hand, he again pressed his fingers three times.
CHAPTER IV.
Mikolaj of Dlugolas having learned from Jendrek of Kropiwnica about the challenge, required both Zbyszko and the other knight to give him their knightly word that they would not fight without the prince and the _comthur's_ permission; if they refused, he said he would shut the gates and not permit them to leave the castle. Zbyszko wished to see Da.n.u.sia as soon as possible, consequently he did not resist; de Lorche, although willing to fight when necessary, was not a bloodthirsty man, therefore he swore upon his knightly honor, to wait for the prince's consent. He did it willingly, because having heard so many songs about tournaments and being fond of pompous feasts, he preferred to fight in the presence of the court, the dignitaries and the ladies; he believed that such a victory would bring greater renown, and he would win the golden spurs more easily. Then he was also anxious to become acquainted with the country and the people, therefore he preferred a delay. Mikolaj of Dlugolas, who had been in captivity among the Germans a long time, and could speak the language easily, began to tell him marvelous tales about the prince's hunting parties for different kinds of beasts not known in the western countries. Therefore Zbyszko and he left the castle about midnight, and went toward Przasnysz, having with them their armed retinues, and men with lanterns to protect them against the wolves, which gathering during the winter in innumerable packs, it was dangerous even for several well armed cavaliers to meet. On this side of Ciechanow there were deep forests, which a short distance beyond Przasnysz were merged into the enormous Kurpiecka wilderness, which on the west joined the impa.s.sable forest of Podlasie, and further on Lithuania. Through these forests the Lithuanian barbarians came to Mazowsze, and in 1337 reached Ciechanow, which they burned. De Lorche listened with the greatest interest to the stories, told him by the old guide, Macko of Turoboje. He desired to fight with the Lithuanians, whom as many other western knights did, he had thought were Saracens. In fact he had come on a crusade, wis.h.i.+ng to gain fame and salvation. He thought that a war with the Mazurs, half heathenish people, would secure for him entire pardon.
Therefore he could scarcely believe his own eyes, when having reached Mazowsze, he saw churches in the towns, crosses on the towers, priests, knights with holy signs on their armor and the people, very daring indeed, and ready for a fight, but Christian and not more rapacious than the Germans, among whom the young knight had traveled. Therefore, when he was told that these people had confessed Christ for centuries, he did not know what to think about the Knights of the Cross; and when he learned that Lithuania was baptized by the command of the late queen, his surprise and sorrow were boundless.
He began to inquire from Macko of Turoboje, if in the forest toward which they were riding, there were any dragons to whom the people were obliged to sacrifice young girls, and with whom one could fight. But Macko's answer greatly disappointed him.
"In the forest, there are many beasts, wolves, bisons and bears with which there is plenty of work," answered the Mazur. "Perhaps in the swamps there are some unclean spirits; but I never heard about dragons, and even if they were there, we would not give them girls, but we would destroy them. Bah! had there been any, the Kurpie would have worn belts of their skins long ago."
"What kind of people are they; is it possible to fight with them?" asked de Lorche.
"One can fight with them, but it is not desirable," answered Macko; "and then it is not proper for a knight, because they are peasants."
"The Swiss are peasants also. Do they confess Christ?"