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When I picked corn in a field with my disciples I was reproved because it was Sunday. When I healed the withered arm of a man I was rebuked because it was Sunday. I am threatened by various authorities for such "misdemeanors." Men spy on me and plot against me for acts of kindness. Kindness has reached the level of a crime. Officials remind me, rather discreetly, that John met a tragic death. The Sadducees hate me.
At the pool of Bethseda I helped a man who could not get into the water: I brought him health. He had been a paralytic for years. A cry went up because this was on a feast day. I explained that I intended to carry out my work regardless of the day.
"The son of man is lord even on the Sabbath," I said.
"The world of kindness must be a part of our world."
At Nazareth, as I preached on a hill, the crowd turned on me. They insisted I perform miracles for them. Angered that I would not respond w.i.l.l.y-nilly, men attempted to throw me off the cliffside of the hill. James, Mark and Phillip protected me; the four of us climbed down the cliff to a wadi.
Disgusted, Father feels I have gone out of my mind. He longs for the peace of my boyhood days. Mother understands: her feeling is intuitive. Though I dis- appoint and worry her she hides her concern, offering encouragement. She visits those I have healed and tells me how they have changed. Not all are like Simeon, grateful. Some do not want to have anything to do with me.
Peter's
Kislev 22
As I write Peter leans over my shoulder, reading this record that is such a poor record. In the midst of my writing I see John's face; I hear him. We talk about him.
"The Romans are going to take you, one of these days!
What can I do to look after you? All of us...what can we do? Look at that madman the other day. He rushed at you... I thought he would kill you...he had a knife. And you cured his madness. There...there, he became one of us...or so it seems. Luke wants to help me look after you. You can't go on without any thought for yourself!"
Peter's voice expresses sincerity, warmth, education.
Speech is man's finest quality. More than the eyes, the smile. Its powers are almost limitless. Its tenderness, the child, the babe. My mother consoles with a word perhaps. Out of the past it goes on and on with its revelations, its mirages.
Peter crumples leaves in his hands and reminisces as we sit around a table, the door open, his dog lying outside, flumping his tail agreeably.
"...No, Papa wasn't a clever fisherman. When Mama died he didn't look after our house; it didn't much matter to him what we had to eat. He seemed to be looking for her.
I tried to light his lamp but it didn't work. He got very thin, weak; he coughed. I did all the fis.h.i.+ng for us. I provided but I didn't do a very good job... I miss him...it was good to have him there, even when he was sick..."
Peter's
Tevet 4
I
n this little, comfortable house I try to find time in the evenings to study Greek or write in my journal. I prefer my journal. Doors wide open, the lamp bright, I read or write. My legs get restless, my eyes blink and the next thing I know the lamp has burned out and my room is dark.
The other night, after tossing on my pallet, I dreamed that a woman came and brought an antique alabaster box and knelt beside me-to anoint my feet. I tried to say something to her but I couldn't speak. The woman was beautiful.
Suddenly I was standing on a hill. A man was near me; there was n.o.body else. The man began repeating a parable, imitating me, each word curiously vivid. He said:
"There was a creditor who had two debtors. One owed his master five hundred but the other owed fifty." The speaker stopped, adjusted his purple robe. "When their master forgave them their debts who was the most grateful? The one who owed the most or the one who owed less?"
Someone laughed uproariously.
Ah, the strictures of the mind: without discipline we are weak. As a boy I learned values. I learned how to accept and how to refute. I remember holding a scroll against the light in the doorway of the synagogue: I noted how carefully each word was written. Pen strokes.
Such a frail thing, this wisdom.
I found other kinds of wisdom on a dune, at a desert pool, in an oasis.
Tevet 5
For days I have been trying to compose a meaningful prayer. I have trudged along the sh.o.r.e at Galilee; I have listened to the waves and gulls. I have tried to find words suitable for fisherfolk, villagers, countrymen. I walked the wadis, climbed the cliffs. I have lain in my tent and peered at the stars. I have repeated scriptures.
Talked.
Last night, after supper, the words came to me:
Our Father Who art in heaven, hallowed be Thy name,
Thy will be done,
on earth as it is in heaven.
Give us this day our daily bread, forgive us our trespa.s.ses,
lead us not into temptation but deliver us from evil
for Thine is the kingdom,
the power and the glory, forever.
When I repeated the prayer to Luke and Peter they were pleased.
Galilee
Tevet 11
A storm woke me as I lay in my tent. The wind was churning leaves and I walked to the lake to watch the waves. I felt cold but pulled my cloak around me and continued walking. Clouds were traveling fast. When the rain started I retraced my steps. I heard voices and men at their oars. Waves were piling against rocks. The voices in the boat sounded familiar. Again the thud of oars. Yells. Wasn't that Phillip? It was Peter. Through rain and spray I made out the hull of the boat; then I recalled someone saying they had to land a catch before dawn. Someone shouted:
"We're sinking...we're sinking!"
I walked over the water toward the boat; it was difficult to see through the rain and spray. I recognized the boat. As I walked the waves calmed; the water was black underfoot. Two of our men had slumped over their oars. I shouted. n.o.body responded: they were frightened at seeing me. Peter cowered. I called again.